Dominion

First of all: CAAAAAPPSSSS!!!

Secondly: I have the privilege of initiating two lovely young lasses (who have attained the age of reason) into the Holy Church tonight. Here is a homily for them and for the gathered faithful…

In the beginning, God gave us—human beings—dominion over “the fish of the sea, the birds of the air, and the cattle, and over all wild animals.” He gave us dominion. Dominion.

In other words, the Lord anointed mankind as lords and ladies. He took a diadem bejeweled with mysterious heavenly pearls, and He crowned our heads, making us royalty of the earth. We reign over everything made of atoms. We alone—of all the creatures God formed from the primordial clay—we alone commune with the angels and God Himself, through our intellectual and moral life.

God put us in an enclosed garden: us, God, happiness, and everything we need. The enclosure protected us from disorder and confusion; it gave us a home with a beautiful roof: God. God was the horizon of the garden, and we never had to leave; we never had to fight traffic or labor at unpleasant business. God made us royalty in a palace.

This is not a fantasy. The earth hardened in the meantime; we got born in strife, besmirched with confusion, irreligion, and a great deal of selfish nonsense. We can’t manage to master ourselves, much less reign supreme.

But the dominion for which we were made is no fantasy. The royal throne endures.

Let us look at the amazing picture: Christ walked the earth a penniless man. He ate what was set in front of Him; He slept wherever the door of hospitality opened. He feared no one. He lived in the truth. He prayed. He smiled with the joy of God. Unarmed, with bare feet and a gentle voice, He reigned over the world.

He lived the spiritual life. The crown of holiness from above sat on His brow from birth to death. He made His pilgrim way on the same hard earth as we do, but He lived in the enclosed garden of a pure soul, a clear conscience, and an unswerving dedication to His destiny, a destiny of undying glory.

Jesus the Christ. Jesus the anointed. Anointed with the Holy Spirit. Consecrated in life, unbreakable life; consecrated in true dominion.

He wore His crown to the Cross. He reigned while they mocked Him and excoriated Him; He reigned while His lifeblood flowed out. Satan had no power over Him. What the Lord had said about the suffering of His dear friend Lazarus applied to His own apparent defeat: “This sickness is not to end in death. It is for the glory of God.”

Jasmine. Lillian. Wake up. The time has come to bathe and anoint your brows. The time has come to set the Christian crown on your foreheads. God is giving you the spiritual life. God is giving you dominion over everything that is made out of atoms. God is anointing you as princesses of His own royal house. Believe, girls. Believe.

And so I ask you, do you reject Satan…etc.

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One thought on “Dominion

  1. Father Mark,

    Again, the dichotomy, priests, prophets, kings — humans. The Bard looked at the same picture quite a while ago, but may well have had Jasmine and Lillian (my Grandmother’s name — a woman with a steel backbone, from a family of such women, the Neels) in mind.

    ———————————————————–

    Hamlet:
    What a piece of work is a man, how noble in reason, how
    infinite in faculties, in form and moving how express and
    admirable, in action how like an angel, in apprehension how like a god! the beauty of the world, the paragon of animals—and yet, to me, what is this quintessence of dust? Man delights not me — nor woman neither, though by your smiling you seem to say so.

    Rosencrantz:
    My lord, there was no such stuff in my thoughts.

    Hamlet Act 2, scene 2, 303–312

    ————————————————————-

    It’s the Bo Jackson principle: “Bof!” Vive le dichotomy.

    LIH,

    joe

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