Your faith has saved you. (Mark 10:52)
Last Sunday we began to discuss the Second Vatican Council’s Constitution on the Church.
Actually, it’s not true.
I mean, that we started discussing Vatican II’s portrait of the Church last week. In fact, we began to discuss it two weeks ago, when we reflected on the conversation the Lord Jesus had with the rich young man.
We wondered how we camels will get ourselves through the eye of the needle and into the kingdom of heaven. Chapter V of Vatican II’s Constitution on the Church teaches the means by which every Christian person can seek holiness. Intentionally to choose poverty, chastity, and obedience ranks high among those means. And the Council taught that yet a higher means of attaining holiness beckons the chosen few, namely martyrdom.
In the spring, we talked about the federal Affordable Care Act, and how we would love it, were it not for the parts of it that we hate. I hope all of us grasp the responsibility we have as Christians to consider the politics of our country from the point-of-view of the weakest and most defenseless people, the people who have no voice, no money, no power, especially the thousands of innocent unborn children who die by violence every day.
So we covered our pro-life principles back in the spring. Now let’s consider something else…
The history of our nation has seen admirable civil-rights movements. Inspiring leaders have helped us to perceive the fundamental dignity of every individual human being. Thanks to these movements, we wonder now: How could any of our ancestors have held our other ancestors as slaves? And how could our forefathers have regarded our excellent foremothers as anything but perfectly capable and intelligent?
Crusades for justice fought by earlier generations have given us liberating clarity and insight. But we also have to acknowledge that such crusades tend to oversimplify things. Social movements paint the world with a very broad brush, dividing it into two forces: the noble, aggrieved class and their advocates on one side, and the villainous enemies of change on the other.
Now, let’s consider: Do you or I sin against justice by saying to a homosexual person: Dear homosexual brother, dear homosexual sister, God wills something better for you than to do unnatural and unfruitful things with your body?
Is this statement oppressive and unjust? We disciples of the chaste and pure Christ freely acknowledge that the “something better” God has in mind for homosexual people is also something harder. God wills something harder for the homosexual person, just like He wills something harder for anyone who has cancer, or for a young widow or widower, or for a handicapped person.
Getting sick is hard, losing a spouse before their time is hard, being celibate is hard. All involve carrying a cross heavier than what anyone wants to have to carry. But when we carry our crosses in faith, we become the people God made us to be.
We Catholics say to any person with homosexual desires: God wills something better for you than to give in. Stand right here beside us. We will carry our crosses together, with the help of Christ’s grace. We do not consider you to be “gay.” We call you a brother or a sister Christian. Let’s fight the good fight for chastity together.
Does saying this make us the enemies of a human right? We call it love to try to inspire people to have noble aspirations and seek God’s help in rising above the concupiscence of the flesh. But we have to face the sobering facts: A strong and self-assured social movement, with tons of money and prestige, calls what we say not love, but hate.
Let’s ask ourselves: If things continue to move in the direction in which they are headed, will there be room left for the Catholic Church as a mainstream institution in los Estados Unidos in twenty years? Or will the administration of President Brad Pitt have gotten our official teaching on homosexuality declared illegal by Chief Justice Ted Olson’s Supreme Court?
If we do not have the guts to think clearly now about the meaning of marriage, and find a way to stand our ground—if we do not offer our contemporaries a strong and loving answer to the Same-Sex Marriage Movement, an answer that springs from what we know about the sacredness of the human body, made male and female, and the beauty of lifetime marital fidelity—if we do not paint a picture of something better and truer than what the captains of our culture peddle these days, and then give ourselves over completely to the truth we believe in—if we fail to shine the light, in other words, then if we find ourselves outlawed and operating clandestinely and ineffectively out of someone’s basement in twenty years, we will have only ourselves to blame.
Being against “gay marriage” means defending the interests of children. But even more important is that we know, understand, and love what we are for. We are for Christian chastity, faithfulness, and fruitfulness.
If it becomes illegal to be for what Jesus Christ is for, then bring on the handcuffs! We will sing in our jail cells. For the sake of all the confused and misguided souls who have never heard of Christian chastity, we cannot afford to be wimps about this. We are living through a decisive time, and we have to be ready and willing to be fed to the lions—if that’s what it takes to stand with the chaste, loving Christ.