They spoke of His exodus, which He was going to accomplish in Jerusalem. (Luke 9:31)
The exodus of Christ. Yes: the same word as the title of the second book of the Holy Bible. The ancient Israelites languished as slaves in Egypt, away from their Promised Land, away from the sacred domain that God had given to Abraham their forefather. But then Moses led the Exodus: The Israelites escaped their bondage. They passed over the Red Sea. They made their way to their true home.
All of that happened by way of foreshadowing. It all symbolized the great exodus yet to come. God Himself would come to this Egypt and share with us sons and daughters of Adam the slavery of death. God Himself would walk in this foreign land–Justice and Truth Himself on an earth full of injustice and lies.
Why did He do it? He came to lead an exodus.
The Lord Jesus ascended Mt. Tabor and allowed His divine glory to shine through, and Moses and Elijah came to Him to talk—all for one reason: Apparently cruel, confusing, heartbreaking events would soon unfold in Jerusalem. The Lord wanted to show His chosen Apostles the hidden meaning of His Passion and crucifixion.
Yes, it will look like a defeat. Yes, it will appear to be an unmitigated disaster. But do not mistake it. It will be the beginning of a mighty and glorious exodus. God will in fact win a triumph in Jerusalem—a triumph so stupendous that it will make Moses parting the Red Sea look like a cheesy half-time show by comparison.
Now, pretty soon we will have a new pope. One thing a pope does is to declare saints. Pope John Paul II declared a great monk-priest named Columba Marmion to be a saint.
Blessed Columba Marmion lived a life of enormous holiness; he was holy in many different ways. Let’s focus on one: Dom Columba made the Stations of the Cross every day. In other words, he made them every Friday of Lent. Plus, he made them every other Friday of the year, since the Church keeps every Friday as a kind of little weekly Lent, year-round. Plus, Blessed Columba made the Stations every other day, also: Monday-Thursday, and Saturdays and Sundays, too.
Now, maybe you’re saying to yourself: “Father is telling me that this holy man—this saintly individual—that he made the Stations of the Cross every day. But I am not altogether sure what ‘making the Stations of the Cross’ means. What does it mean?”
Okay. Good question. Let’s start with a few words of Dom Columba’s, if I might quote them:
This contemplation of Jesus’ suffering is very fruitful…That is why, if, during a few moments, interrupting your work, laying aside your preoccupations, and closing your heart to all outward things, you accompany the God-man along the road to Calvary, with faith, humility, and love, with the true desire of imitating His virtues, be assured that your souls will receive choice graces, which will transform them little by little into the likeness of Jesus.
…It suffices to visit the fourteen stations, to stay a while at each of them and there to meditate on the Savior’s Passion…The more we enter into those dispositions that filled the Heart of Jesus as He passed along the sorrowful way—love towards His Father, charity towards men, hatred for sin, humility, obedience to the Father’s will—the more our souls will receive graces and lights.
Every parish church has the fourteen stations: Jesus condemned to death. Jesus taking up His cross. Jesus falling under the weight of the cross. Jesus meeting His mother in the street on the way Calvary. St. Simon helping Jesus to carry the cross. St. Veronica wiping the Holy Face. The Lord falling under the weight of the cross again. Jesus condoling with the wailing women in the street. Jesus falling a third time as He begins to climb Calvary Hill. The centurions roughly stripping Him of His tunic. The centurions nailing Him to the cross. They plant the cross in the earth, and, after three hours of agony, God dies. They take His Body down and lay Him in His Mother’s arms. Then they lay Him in the tomb.
Fourteen stations. On the Fridays of Lent, most of the parishes of the world pray the Stations together. In our humble cluster, we make our way through them together at 7:00 in the evening. On Good Friday, at 3:00 p.m.
This is the exodus of the Savior of the world. We celebrate it constantly in the Mass. As Bl. Dom Columba put it, “devotion to the sufferings of Christ in the Way of the Cross is the devotional prayer most closely linked to the Mass.”
Let’s assume we want to get to heaven. Failing to take advantage of this particular means of devotion would be like a miner failing to take advantage of a pickaxe, or a NASCAR driver failing to take advantage of a car. Sure, you can run 500 times around Daytona Speedway on foot. But why not drive? Likewise: yes, it is possible to get to heaven without praying the Stations of the Cross. But why not hop on board a train of prayer that is definitely headed in the right direction? Friday at 7:00 (check local listings).