Father, hallowed be your name,
your Kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test. (Luke 11:2-4)
The Lord gave us our main prayer. The prayer that expresses our faith perfectly, expresses our religion perfectly, and which asks for precisely what we need—everything that we truly do need, and nothing that we don’t.
We need daily bread, we need forgiveness for our offenses, and we need deliverance.
Now, the Lord rarely allows demons to possess people, so it’s not that kind of deliverance necessarily. The way St. Luke put down the prayer helps us to understand the final petition, I think. Let’s look at it like this:
What lies before us is a way, a path. We cannot stand still, here in the middle of the forest, and we cannot go back the way we came. Life is a path which winds through the marvelous realm of God, the domain He has established with His infinite creativity. The pathway of humble, dutiful love leads to peace and happiness.
God made free creatures who make our way through the realm by exercising our capacity to choose good and avoid evil. Some free creatures have not chosen the right path, including purely spiritual creatures much more powerful than ourselves. So there is an awful lot of evil in the forest. And the evil, though it can appear to us haphazard and chaotic, actually operates under the tutelage of an ingenious captain.
Our First Parents faced a test of choosing humble, dutiful love over shiny, appetizing pleasure. The Devil made evil look very, very good to them. They did not persevere, our original parents; they did not endure; they did not hold fast to the invisible Creator. Rather, they took; they grabbed; they consumed: They consumed a poison that looked like utter, complete, and total deliciousness.
We pray, then, that God will spare us such a difficult test. We do not want to face Satan alone. We pray that the Lord will keep us close to the bosom of His Church—so that our friends, though they may not be exactly perfect, will not be great tempters or temptresses. We pray that the Lord will fill our lives with simple and wholesome pleasures—pleasures which we will be able to renounce if and when we ever have to, because of our duties.
In other words, we pray like schoolchildren that the teacher will give us tests that are not too hard. That way, we will succeed, in spite of our highly limited competence in fighting off the devil.