“You are like unseen graves over which people unknowingly walk.” (Luke 11:44)
Maybe you remember how we talked about this a little two years ago. All existing reality is divided into three sections: The holy, the clean, and the unclean.
God is holy and the source of life, vitality. Clean means adjoining God; it means vigor and the full-flowering of the gift of life; cleanness allows growth. Unclean means separated from God, squelching life, making growth difficult or impossible, impeding and thwarting the unfolding of God-given vitality.
Now, we are not talking about Ebola here. Though let’s certainly pray that the Lord will help everyone suffering from the disease, and that those who have died will rest in His peace.
What we are talking about is the severity of the imprecation that the Lord leveled against the Pharisees: Woe to you who spread the vigor-killing uncleanness of your self-righteousness, by covering it over with a cloak that makes it look clean!
St. Paul put it so beautifully: Against love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control there can be no law. None of these can be found in any unclean tomb; none of these can impede life. To the contrary, the fruits of the Holy Spirit are the sign of the greatest vigor, the cleanness of union with God.
Apparently, something came out in Rome on Monday, while I sat in the woods reading Merton, eating pb&j’s, and trying to pray a little. I think we should remember that the things the Church stands for don’t change at a Vatican press conference.
Problem is, there may be whitened sepulchers of self-righteousness both to the right and to the left, as we continue to tread the path the Lord has laid out for us in AD 2014.
–There can be no divine law against faithfulness and chastity. Kinda suggests that there is a divine law against both unfaithfulness and unchastity.
–By the same token, there is no divine law against patience and gentleness. Which kinda suggests that there is a divine law against both impatience and rudeness.
Breathless journalists tend to forget: there is only so far away that people can run from their consciences. Sooner or later, our consciences can and will do their work–if not in this pilgrim life, then at the moment we step into the next. And the human desire to make peace with death will keep the Church in business until way after USA Today folds.
The Lord Jesus ferociously imprecated the Pharisees for trying to burden other peoples’ consciences with burdens that they themselves couldn’t carry. Let’s make it our business to accept the rightful burdens that our own consciences legitimately put on us, and to help others carry the burdens that their consciences legitimately put on theirs.
And of course the best way to pursue this business is to go to Confession every month.