So much to reflect on this Sunday, it’s almost too much. Bear with me here.
1. Sunday we mark 368 years since the martyrdom of St. Isaac Jogues, who died in upstate New York.
And he was by no means the only Jesuit who died for the faith on this continent. In 1571, eight Jesuits died as martyrs here in what is now Virginia.
We salute these greatest of American heroes. Before George Washington’s great-great-grandparents were conceived in their mothers’ wombs, the missionary martyrs of America gave their lives so that the people of this land could know the Good News.
2. In Rome on Sunday, our Holy Father will declare Pope Paul VI to be among the blessed in heaven.
Some of us, maybe, remember when Pope Paul governed the Church, which was from 1963 to 1978. The Beatification of Pope Paul concludes the Roman Synod that has studied marriage and family life these past two weeks, and which some of us may have heard something about in the newspaper or on tv. We had better discuss the Synod. But I think the Synod we had better discuss is actually the Synod on Evangelization, which took place in 1974. Let’s come back to that in a minute.
3. In the middle of all this, we hear our Lord say to us with His quiet wisdom: “give to Caesar what is Caesar’s, and to God what is God’s.”
Maybe you remember us talking about this gospel passage three years ago. We considered the challenge of actually trying to give God His due. We start at the altar: praising Him; offering the perfect sacrifice given to us by His Son; offering ourselves, along with Christ, to the Father. It all starts with Mass, and our whole lives are directed to the glory we come into contact with in the Holy Mass.
But we have to give God His due outside church, too. And we give Him His due by following His solemn command that we love our neighbor. We truly love our neighbor by thinking of him or her in the exact same way that Christ thought of us, when he spread out His arms on the cross for us.
Which brings us to “repay to Caesar what is Caesar’s.” Our love for our fellowman means paying careful attention to our duties as citizens. Because we love God, we also seek, even in this fallen world, the great political goal known as “the common good.” And in a couple weeks, we who are of voting age have to figure out a way to cast a pro-life, pro-immigrant vote.
…But let’s go back to the memorable Synod of Bishops, which took place in Rome—in 1974, when Blessed Paul VI was pope. One topic on the table then was this:
Since we Catholics firmly believe that God is all-merciful and all-loving; since Jesus Christ, crucified for our salvation, has revealed the truth about God like nothing else ever could, we of course believe that God has a plan for absolutely everyone to be saved. This includes people who have never heard of Jesus or received the sacraments.
We ourselves know only one way to heaven—Holy Baptism, along with the other sacraments of the Church. But God knows more than we do, so we never despair about anyone’s salvation. The second Vatican Council re-echoed these truths, which can be found in the New Testament. God can find a way for anyone to get to heaven. How then do we understand our mission to evangelize?
Such was one of the pastoral problems posed by the Synod of Bishops which took place in the 1974. A good question. Allow me to quote what Blessed Pope Paul VI wrote:
It would be useful if every Christian were to pray about the following
thought: men can gain salvation also in other ways, by God’s mercy, even though we do not preach the Gospel to them. But as for us, can we gain salvation if—through negligence, or fear, or shame –if we ‘blush for the Gospel’–or as a result of false ideas, we fail to preach it?
For that would be to betray the call of God, who wishes the seed to bear fruit through the voice of the ministers of the Gospel; and it will depend on us whether this seed grows. [emphasis added]
…Anyone ever heard of Francis Parkman, the writer? He wrote the definitive history books about the two centuries when Europeans and native tribes both lived in what is now the United States, with each living according to their own long-standing traditional way of life. That is, the 1600’s and 1700’s.
Parkman was an amazingly smart historian and gifted writer. That said, in his books, Parkman has a clear bias against some of the Indian tribes. One group, though, he held in even greater contempt. The Jesuits. Parkman’s phrase for the Jesuits in North America during colonial times is: “Romish zealots.”
Seems to me that this lays a challenge on us. When biased historians look back on the 21st century, will they find a record of what we have done, and conclude: What a bunch of Romish zealots!
May God give us the grace to water this land with our blood, sweat, and tears, because we Romish zealots won’t be satisfied until everyone has a chance to share in the grace that we have received in the one, holy, catholic, and apostolic Church.