of St. Athanasius* for AD 332. A couple of paragraphs:
It is well, my beloved, to proceed from feast to feast; again festal meetings, again holy vigils arouse our minds, and compel our intellect to keep vigil unto contemplation of good things. Let us not fulfill these days like those that mourn, but, by enjoying spiritual food, let us seek to silence our fleshly lusts.
For by these means we shall have strength to overcome our adversaries, like blessed Judith, when having first exercised herself in fastings and prayers, she overcame the enemies, and killed Olophernes. And blessed Esther, when destruction was about to come on all her race, and the nation of Israel was ready to perish, defeated the fury of the tyrant by no other means than by fasting and prayer to God, and changed the ruin of her people into safety.
Now as those days are considered feasts for Israel, so also in old time feasts were appointed when an enemy was slain, or a conspiracy against the people broken up, and Israel delivered. Therefore blessed Moses of old time ordained the great feast of the Passover, and our celebration of it, because, namely, Pharaoh was killed, and the people were delivered from bondage. For in those times it was especially when those who tyrannized over the people had been slain, that temporal feasts and holidays were observed in Judæa.
Now, however, that the devil, that tyrant against the whole world, is slain, we do not approach a temporal feast, my beloved, but an eternal and heavenly. Not in shadows do we show it forth, but we come to it in truth. For they being filled with the flesh of a dumb lamb, accomplished the feast, and having anointed their door-posts with the blood, implored aid against the destroyer. But now we, eating of the Word of the Father, and having the lintels of our hearts sealed with the blood of the New Testament, acknowledge the grace given us from the Savior, who said, ‘Behold, I have given unto you to tread upon serpents and scorpions, and over all the power of the enemy.’
For no more does death reign; but instead of death henceforth is life, since our Lord said, ‘I am the life;’ so that everything is filled with joy and gladness; as it is written, ‘The Lord reigns, let the earth rejoice.’ For when death reigned, ‘sitting down by the rivers of Babylon, we wept,’ and mourned, because we felt the bitterness of captivity; but now that death and the kingdom of the devil is abolished, everything is entirely filled with joy and gladness. And God is no longer known only in Judæa, but in all the earth, ‘their voice has gone forth, and the knowledge of Him has filled all the earth.’
What follows, my beloved, is obvious; that we should approach such a feast, not with filthy raiment, but having clothed our minds with pure garments. For we need in this to put on our Lord Jesus, that we may be able to celebrate the feast with Him. Now we are clothed with Him when we love virtue, and are enemies to wickedness, when we exercise ourselves in temperance and mortify lasciviousness, when we love righteousness before iniquity, when we have strength of mind, when we do not forget the poor, but open our doors to all men, when we assist humble-mindedness, but hate pride.
St. Athanasius died 1,642 years ago today.