After feeding the 5,000, Christ withdrew to mountain solitude. Because the people wanted to carry Him off and crown Him king.
Let’s hear St. Augustine on this…
He who feared to be made a king was a king, reigning eternally with the Father. He was a king not made by men, but making men kings, in the kingdom foretold by the prophets. Christ being made man, made believers in Him Christians, who are members of His kingdom, incorporated therein by His Word.
This kingdom will be made manifest after the Last Judgment, when the brightness of the saints will be revealed. The disciples and the multitude, however, thought He had come to reign now. They would have taken Him by force to make Him king, which would have anticipated His time. But His time is a secret.
We could spend all day discussing these few Augustinian sentences. But let’s focus on something that we could easily pass over, and which is especially important during these days of our young people receiving Confirmation.
Christ being made man, made believers in Him Christians, members of His kingdom.
We have to focus on the fact that, for St. Augustine, the word Christ was of course not simply an empty title for Jesus. It means: The Anointed. The Anointed is, according to the Old Testament, a king. The anointing in this case is not mere oil, but the Holy Spirit—of Whom oil is perhaps the most potent symbol.
The Incarnation means that people who believe in God believe in Christ, a man crowned with God. God Himself, the Holy Spirit, is the God-man’s Crown. And that same Crown adorns the brows of those who believe—“Christ”-ians, Anointedians, anointed with God the Holy Spirit.
It’s all invisible. For now. It will become visible precisely when God wills it so. In the meantime, we see the invisible crown in the honesty, fortitude, generosity, faith, and hopefulness of the “Christ”-ians who wear it.