First Sunday of Lent Homily, Lectionary Year A

the-fall

Once every three years, we read the account of the Fall of Man at Sunday Mass.  To begin Lent.  We remember that somewhere in the murky past, we human beings had at least one moment of purity, when we enjoyed a better life–a life without all the struggles we now have.

We weren’t always this way.  We did not always lurch through our experiences in such a Homer-Simpson-like manner.  Our hearts did not always start fluttering whenever we see a frozen yogurt machine or a chocolate-chip cookie.  We did not always have such a hard time concentrating on God’s Word, while meanwhile having such an easy time concentrating on why so-and-so should have spoken to me before speaking to that other person—how dare she snub me!

We would still live in that paradise, in that peaceful Garden of a bigger life—if only we human beings did not have such a hopeless penchant for false pride.

“Oh, okay, Mr. Serpent!  You’re saying we human beings actually know better than God?  Really?  Well, we wouldn’t necessarily have thought that…  But if you say so.”

False pride.  True pride would have said to the serpent:  “Wait a minute.  God made us.  He loves us.  He has the best plan.  Maybe we don’t understand His rules perfectly.  But we will understand, in the end.  All will come clear in God’s time.  Meanwhile, we trust our heavenly Father!”

But:  We human beings tend to confuse ourselves with God.  Satan preyed on this.  He tricked us into doubting the heavenly Father’s Providence.  And we fell.

televisionA question:  We know from experience what it’s like to live now after the Fall of Man.  But how could we possibly know anything about what human life would have been like before the Fall?  How can we say what kind of life Adam and Eve had, before they ate the fateful apple?

Anybody know the answer?  In the fullness of time, the un-fallen Eve and the un-fallen Adam gave us a window into what our life was originally meant to be like.  Who brought the Garden of Eden back to the earth?  The Blessed Mother and her Son. Lord Jesus and the Blessed Virgin enjoyed perfect intimacy with the Creator. That intimacy teaches us about what life was like in the Garden of Eden. And, of course, it teaches us about heaven, too.

Question 2Death.  We fell from grace in the garden, and our mortal nature kicked-in. We are dust, and unto dust we shall return.  Did God punish us by allowing this?

Well, our First Parents succumbed to false pride.  Therefore, all their children inherit human flesh bearing the humiliating mark of inevitable death.  Sounds like punishment.

But maybe death came as a remedy for the Fall?  We lost the peace of perfect friendship with the Creator, and so this pilgrimage comes with daily doubts and struggles.  Death means the end of all this confusion and strife, the human agony that the Fall has caused.  Death means that our “fallen-ness” doesn’t last forever.  Death means the Lord has opened up a doorway that leads to something else, something other than just a life of tv, and failed diets, and paying bills, and never quite getting everything right.

The intimacy of Jesus with the Father.  The hungry man Who feeds on God’s truth says to the tempting devil, “Man lives on every word that comes from the mouth of God.”  The perfectly free, perfectly self-possessed man, united with the Creator, says to the tempter, “We owe our service to God alone, and we must not put His Providence to the test.”

christ-fastingNow, God may test us.  He may give us an unusually hard Lent.  A terribly frustrating Lent.  A Lent of good intentions that limp along lamely, well short of the mark.  If such be the Lent that the Lord has a mind to give us, so be it.  We will trust in His love and His mercy.  We will try to die to our own false pride.

If the Lord uses this Lent to draw us into a dark night of the soul, and we don’t feel His presence, and any good and hopeful future seems a long way off—we will praise and bless Him for it.  Nothing draws us closer to God than when He demands that we live by pure faith, without any consolations in this world.

Each of us has his or her own particular problems.  But we all have one problem in common:  We are members of the fallen human race.  And the Lord offers us all a common solution to our problem:  Faith.  Faith in Jesus Christ and faith in the heavenly Father Who, out of pure love, sent His eternally begotten Son to live a human life, so that we sinful human beings could get to heaven.

We want the intimacy with our Creator that we lost when our First Parents fell, the intimacy that we hope to have in the heaven that Jesus won for us. Indeed, we do have that intimacy even now—when the Spirit leads us stumblingly out into the desert, into the dark cloud of pure Christian faith.

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