The Angel Gabriel from heaven came. He came to Our Lady on March 25. But we couldn’t have Annunciation Day on Palm Sunday. Or during Holy Week, or the Easter Octave. So this year, Mary will give birth on December 25, after only 8 ½ months.
At the Annunciation, the holy Incarnation occurred. Actually, calling the mystery the “holy” Incarnation is redundant, since “Incarnation” means God becoming man, and God is Holiness Itself, of course.
After she conceived the Lord in her womb, the Blessed Mother traveled to the Judean hill country to visit her cousin, and she sang her canticle, the Magnificat. Mary called herself a lowly servant upon whom the Lord had looked with favor, showing the strength of His arm and scattering the proud in their conceit.
Pride gets in the way of our friendship with God. Our Holy Father, Pope Francis, has identified two forms of pride that lead to heresy. And he asks us to examine our consciences for these dangers.
Gnosticism. The ancient Gnostics called themselves Christians. But they didn’t really believe in the Incarnation or the Church. Instead, they held to what they regarded as their own privileged knowledge of God.
I think this heresy does indeed continue to lurk all over the place. Many people put their own ideas ahead of the teachings of Scripture and the Church.
For instance, statements like: “God is greater than any religion, since religion is something that human beings do.” Okay, true enough. But how about this: “God is greater than that idea—the idea that God is greater than any human religion.” After all, God is in fact so awesomely great and transcendent that He became a man and practiced religion Himself. The religion of Jesus is the true religion, because it is not just a human religion, but is also the work of God.
Pelagianism. The ancient Pelagians thought that they could perfect themselves through their own efforts. They called themselves Christians because they regarded Jesus as their great example. But the Pelagians refused to confront the fundamental fact about human salvation. They refused to acknowledge: without Christ’s grace; without God giving His justice and goodness to us, even though we did not deserve it–we would have no hope. The Pelagians would not acknowledge the utter neediness of the human situation. Therefore they could not really rejoice in the gift that God has given us by sending His Son.
Again I think our Holy Father is absolutely right that this heresy lurks everywhere today: wherever human egos put themselves in the place of God, Who lovingly places on our shoulders not a burden of servitude, but the sweet and gentle yoke of His Son Jesus.
Let’s contemplate Our Lady singing her Magnificat. The angel had demanded that she have faith beyond the limits of human conception. Her prospects for a comfortable life had gotten thrown out the window. The entire course of history would turn on the life of the fruit of her womb. And she would have to go along for the ride, without having any idea ahead of time how it would all unfold.
Yet she sang with solemn, exuberant joy—not about herself, but about the good, merciful Lord. God had drawn her closer to Himself than any human being ever; He had made her the queen of His saints. And she had the rough-and-ready humility to take a mother’s delight in it.