You’re Welcome, Your Holiness

pope francis mccarrick
September 23, 2015

In 2015, Pope Francis declared a “Year of Mercy.”

The following year, the pope published a book, The Name of God is Mercy.

On Ash Wednesday, 2016, the pope dispatched “Missionaries of Mercy.”

Shortly thereafter, the Vatican Secretary of State received a letter from then-Cardinal Theodore McCarrick.

McCarrick referred to his dealings with the Holy See over the course of the previous decade. The Vatican had attempted to get McCarrick to disappear quietly from the public stage. McCarrick had not co-operated with the cover-up scheme.

But in his March 8, 2016, letter to Cardinal Parolin, McCarrick offered to “retire to a holy place and pray for the salvation of my soul, instead of wandering around the world.”

Cardinal Parolin mentioned McCarrick’s letter to Pope Francis.

The pope already knew that McCarrick stood accused of abusing his authority to force seminarians into his bed. Archbishop Viganò, as well as Cardinal Becciu, had alerted the pope to McCarrick’s predations. The Vatican file contained testimony about McCarrick forcing a seminarian to put on a sailor suit and get into bed with him.

Pope Francis told Cardinal Parolin not to accept McCarrick’s March, 2016, offer to disappear.

“Maybe McCarrick could still do something useful,” the pope said.

[All of this is documented on pages 429-430 of the Vatican McCarrick Report.]

In September of 2018, I published an open letter to Pope Francis. (Before McCarrick was laicized through a secret procedure.)

I wrote:

Holy Father, you have spoken over and over again about the primacy of mercy. You misinterpreted what the moment demanded. For over a generation, no one has had any doubt that the Church knows how to act with mercy. The obvious problem we have is: the Church has forgotten how to act with severity. How can you not see that your former-Cardinal-Priest Theodore McCarrick has–in his brazen recklessness–exposed this colossal weakness?

What did the moment demand, when the first of McCarrick’s brother bishops learned of his predations? Mercy? Hardly. What did the moment demand, when you learned of it? Mercy? No. The moment demanded the just application of strict rules.

Do you not see how desperately the Church needs a severe father right now? A fearless and exacting enforcer of rules. A man whom sinners behold, and tremble.

Pope Francis Annuarium pontificum

Last week, the Holy Father published a decree revising the Code of Canon law.

In his letter announcing the change, the Holy Father wrote.

In the past, great damage was done by a failure to appreciate the close relationship existing in the Church between the exercise of charity and recourse — where circumstances and justice so require — to disciplinary sanctions.

This manner of thinking — as we have learned from experience — risks leading to tolerating immoral conduct, for which mere exhortations or suggestions are insufficient remedies. This situation often brings with it the danger that over time such conduct may become entrenched, making correction more difficult and in many cases creating scandal and confusion among the faithful.

For this reason, it becomes necessary for bishops and superiors to inflict penalties. Negligence on the part of a bishop in resorting to the penal system is a sign that he has failed to carry out his duties honestly and faithfully.

You’re welcome, Your Holiness. For the idea.

Allow me to point out, however, that you accuse yourself with your own words.

You were McCarrick’s bishop, his priestly father in God. From 2013 onward, only one man on earth had authority over Cardinal Theodore McCarrick.

You.

You were negligent. You failed to carry out your duties honestly and faithfully, just like Popes Benedict XVI and John Paul II failed to do, before you.

canon law codex canonici

Another person who deserves a big apology from the mitered mafia: Father Lauro Sedlmayer.

McCarrick abused his authority over Father Sedlmayer during the 1990’s, to obtain sexual gratification from the young, naive, foreign-born priest.

Sedlmayer tried to denounce McCarrick for his crimes. In response, the Diocese of Metuchen NJ and the Archdiocese of Newark proceeded to sue him in court.

On May 17, 2013, two months after Francis became our pope, the then-Bishop of Metuchen Paul Bootkoski wrote to Father Sedlmayer. The bishop insisted that Father had “violated Cardinal Theodore McCarrick’s rights.”

According to Bootkoski, Sedlmayer had “calumniated” McCarrick, because Sedlmayer publicly referred to McCarrick as a “predator.”

Bootkoski went on to stipulate in his letter: Sedlmayer could not continue in ministry as a priest unless he underwent intense supervision, therapy, and “spiritual direction.”

Meanwhile:

The Vatican knew perfectly well that calling McCarrick a “predator” did not involve calumny, or a violation of McCarrick’s rights. When Father Sedlmayer blanketed a parish parking lot with fliers calling McCarrick a predator, he spoke the truth, with justice.

The Vatican had more than enough evidence in hand to vindicate Father Sedlmayer in his accusations against McCarrick.

What did they do?

In the Vatican.

While a bishop mercilessly persecuted a priest who spoke the truth about Theodore McCarrick, the truth that they knew full well?

Nothing. Nothing at all.

In 2016, Bishop Bootkoski reached the normal retirement age, and the pope accepted his resignation, without any reference whatsoever to McCarrick, or to Father Sedlmayer’s decades of suffering at the hands of prelates who abused their authority.

Kinda makes you wonder:

Would they be doing anything at all at the Vatican, about McCarrick, now? Except that circumstances outside their control forced them to do something?

Last week’s revision to the Code of Canon Law changes canon 1395.3, which defines a crime, namely: A clergyman forcing someone to perform or submit to sexual acts by force or threat. The revised law adds the phrase “or by abuse of his authority.”

The pope first introduced that phrase into the rules in May of 2019.

I pointed out then:

I guess we could call this “The McCarrick Law.” Apparently, he clearly abused his authority to get sex. After all, the pope convicted him of breaking this law (even before it was on the books) in a summary administrative procedure, without a full trial.

But: If it was as clear as all that, why wasn’t McCarrick convicted by Pope Benedict, back in 2006? We generally regard Pope Benedict as a sober, upright man. Why didn’t he recognize a case of criminal abuse, if the matter was so crystal-clear?

McCarrick ordained me a transitional deacon 18 years ago today [May 13, 2019]. On that day, I thought of him as an amazingly talented, crushingly self-centered, charming tyrant. He gave the Archdiocese of Washington a huge amount of energy that it had not previously had. He appeared utterly uninterested in anything having to do with theology. He was a flawed man. He was no walking demon.

On May 13, 2001, many churchmen, who we then regarded as at least somewhat reasonable–including Pope John Paul II–knew something about McCarrick’s sexual life. They had not concluded that his actions amounted to crimes.

My point is: I think anyone who has ever served in the military knows: The line between criminal abuse of authority in a sexual relationship, on the one hand, and a consensual affair, on the other: by no means crystal-clear.

In Shakespeare’s Macbeth, both Macbeth and Lady Macbeth do grave evils. Who convinced whom to do them? Did Macbeth abuse his authority over his wife? Or did she seduce him into committing murder–to satisfy her ambition? The answer is: Yes.

Criminal laws on paper accomplish nothing without competent investigators, prosecutors, defense attorneys, judges–and principles of application of the laws, based on acquired experience. Pope Francis has given us: the paper. We don’t have the rest.

4 thoughts on “You’re Welcome, Your Holiness

  1. I am convinced that if Jesus did not tell us that, “the gates of hell shall not prevail against My church,” many of the faithful would be in despair over the future. Jesus is using your courage to make that statement come true. Keep fighting for the truth and the church Father Mark!

  2. Mark,

    The ironic thing about the Pope’s recent decree is that the Canon law written concerning abuse was introduced in 1917 according to Tom Doyle. Many want to point to the charter in 2002, or the Dallas charter. However, I KNOW for a fact, due to my recent dealings with the archdiocese of New Orleans, that nothing has changed in the manner of handling abuse allegations by bishops around the world. It is astounding how the church has manipulated its followers to believe that processes have changed, whether it be via the Boston scandal or the McCarrick deal or the Dallas charter. The simple fact is that nothing has changed, secrecy and money still run the show. Great stuff Father Mark! Godspeed my friend.

    With Gratitude,

    Mark

  3. Your words about the need for “A fearless and exacting enforcer of rules” remind me of St. Paul’s words to Timothy regarding how to handle rogue members of the presbyterate. In 1 Timothy chapter 5 we read, “As for [presbyters] who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.”

    Pope Francis might have gotten the idea from you, or he might have gotten it from St. Paul. Either way, he’s using good sources.

    The Apostles weren’t fools, and they knew the Church’s mission would be vulnerable to sinful ministers using their immense power for sordid gain. They put down simple, easy-to-follow rules, recorded for us in Scripture. The words, “rebuke them in the presence of all” clearly envision an open, public rebuke, designed to maximize humiliation. But what did the Church do to McCarrick? He got a closed, secret, private trial and rebuke instead—the exact opposite of the apostolic prescription! It’s all so secret and private that nobody really knows what exactly he did, so nobody will be afraid to repeat his errors.

    Had McCarrick been publicly rebuked for the sailor suits, the harassments, the sex that was reported to his successors, it could not have metastasized as it did. Church leaders need to recognize that they can’t keep doing the exact opposite of what the apostles commanded and expect to avoid disaster.

    Paul’s next sentence, too, “I charge you to keep these rules without favor, doing nothing from partiality.” But the whole thing about “only the Pope being able to judge a cardinal” is the very definition of partiality! It’s no mystery how we got here—what’s gotten us to this point is a disturbing willingness by Rome to practice the EXACT OPPOSITE of what Scripture teaches.

    And the McCarrick Report can claim all it wants that, according to Dolan (n. 1369), McCarrick wanted to be treated no different than any other priest. This is just posturing; all Uncle Ted knows how to do is lie. Were he sincere about this, all McCarrick had to do was resign from the College of Cardinals at the start of the investigation rather than at the end. But of course he didn’t.

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