More on the Divine Person Assuming Human Nature

ST III Q3 a3
ST III Q3 a4
ST III Q3 a5

innascible = incapable of being born

When this term is used in theology, the incapacity of being born includes: being incapable of being eternally begotten by divine generation (as the Word of God is eternally begotten of the Father).

In other words, the eternal Father is innascible; the Son and Holy Spirit are not.

“Accidentally” in Love? (Love with a Capital L)

ST III Q2 a6

When someone knowledgeable translates St. Thomas’ Latin into English, s/he faces a difficult choice.

St, Thomas uses Latin words that have English equivalents, but the English equivalent may have a different meaning in its common usage. For instance, the word “accident.” When St. Thomas writes accidens, he does not mean what we usually mean when we say “accident,” at least not exactly.

The best way to understand what St. Thomas means by any word he uses: Simply study the article thoroughly. Aquinas does not always define his terms the first time he uses them, but by the time he’s finished, he has always made perfectly clear what he means by a given word.

Suffice it to say, “accident” in the Summa does not mean “unfortunate inadvertent happenstance,” as we generally understand the word. St. Thomas uses the word to mean, more generally, everything that is not permanent, or essential, about a given thing; anything that does not pertain to the definition of a thing.

Second Council of Constantinople by Vasily Surikov

The “Master of the Sentences” = Peter Lombard. He collected various Biblical interpretations into a single book. His Sentences provided the basis for theological debate in the Middle Ages.

The Christological heresy that St. Thomas identifies with Eutyches = what we usually call monophysitism. No true human nature in Christ.

The heresy that Aquinas identifies with Nestorius and Theodore of Mopsuestia = what we usually call adoptionism. Christ is personally separate from God.

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