St. Paul’s Perspective and Ours

When St. Paul spoke in Athens, he referred to the one, true God, Whom no pagan image can represent. The true God does not need our service. Rather, He freely gives us all that we have and are. He has made the whole world and the entire human race. He is everyone’s God, the only God.

St. Paul appealed to the fact that everyone, somewhere within him- or herself, knows this God. God is, after all, closer to every individual human being than he is to himself.

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Keystone Cops in Jerusalem

The Sanhedrin officiously dispatched their court officers. The armed guards made their sword-jangling way to the jail—only to find that the incarcerated Apostles had mysteriously gone missing from behind locked gates. They marched back to the chamber and bumbled through their report.

A Keystone Cops episode in ancient Jerusalem. The angel of God managed to turn the jealous and hateful Sadducees into the Three Stooges.

Meanwhile the intrepid Apostles took their place to tell people about this life. The angel told them to. “Take your place, and tell people everything about this life.” The Lord gives us the same instruction. Take your place. Tell people everything about this life.

Okay. Take my place. Do I know what my place is? The place where God wants me to be?

Sometimes this question can get tricky. But if I start with: He wants me right here, right now; He wants me in His Church; He wants me to be faithful to the duties I have undertaken; He wants me doing good and avoiding evil—if I start with these immediate basics, then the question of where I belong can become less intimidating.

This question has crucial importance of course—the place I am to take. After all, telling people everything about this life is not an easy job.

First of all, we need to know which people to tell. With seven billion people in this world, neither you nor I can tell them all. When each of us takes his or her place, though—then we find the people we are supposed to focus on. At which point we then proceed to tell them everything about this life.

This life with God. This life of hope and love. This life of giving ourselves over to help others.

This life aimed at something greater than the world offers. This life that demands self-sacrifice and mortification of the flesh. This life that promises the only real blessedness—the blessedness of virtue, holiness, and eternal life.

How could we possibly tell people everything about this? After all, St. John reports in his gospel that the world could not contain all the books that could be written about the glorious works of the Lord Jesus Christ.

But we can make a start. Maybe we can obey the angel’s instruction by telling all the people we know that the best place for them to take would be a seat in church with us. We don’t claim to know God’s will for everyone. But we know this much: We love everybody, and we want everybody in our Church with us.

Unity, Diversity, Universal Apostolate, and Ovechkin

noah-covenantIn the Bible, the book of Genesis recounts the beginning—the beginning of the world, of the human race, and of the Chosen People of God.

The first eleven chapters of the book recall what happened before the Lord called Abraham to be the father of the holy nation.

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