Psalm 23 for Summer Vacation

Corona beach

At Sunday Mass: Twenty-third Psalm, everyone’s favorite. The Lord spreads a table for us, giving us repose near restful waters, refreshing our souls. Sounds like just what we want for summertime. A real vacation from all our worries and cares.

In the first reading, the prophet condemns the evil pseudo-shepherds. They had failed to lead the sheep to the peaceful pastures. Instead, the sheep trembled with aimless fear, because no one guided them. They grew exhausted and listless, neither resting nor fully alive. Like workaholics, or people who watch too much tv, or spend too much time playing videogames.

Perhaps we can attest to this: without a divine Shepherd guiding us, we human sheep do not find true rest. We cannot find refreshment. We wind up frazzled and spent, or we slip into self-destructive idleness.

Now, speaking of tired but restless: some of us over-exert ourselves physically. But the physical side is actually the least of our worries. Nervous mental exhaustion poses the greater problem.

We are, after all, primarily spiritual creatures. Intelligence distinguishes us from all the other hairy mammals running around the earth. We have ample minds, hungry for stimulation. But, left to our own devices, we don’t seem to know how to bring these minds of ours in for a truly refreshing rest.

sheepFor intelligent, reflective creatures, ‘rest’ fundamentally means: A quiet conscience. A soul prepared to meet the ultimate Judge. When nothing inside me accuses me of evil, then I can find peace and quiet. But if my conscience troubles me, then even two weeks on the white-sand beach of a Corona ad will not really refresh me.

The divine Shepherd leads us to interior repose, by guiding us down the path of harmony with truth. That’s the thing about a human conscience: truth is our only real rest. There’s only so much lying to itself that a conscience can do. No matter how many lies a conscience may tell itself, it always pays itself back–with strange, self-inflicted punishment.

I haven’t put in an honest day’s work for my employer, so my guilt-ridden soul fills itself with anxiety about something else, or gets angry over nothing, or loses its ability to enjoy simple pleasures.

Or: I lied to my spouse about something, so now I can’t concentrate at work, or pay attention to the friend I’m talking to, or the game I’m trying to watch.

As Gertrude puts it in Hamlet, reflecting on her guilt-ridden anxiety, “Each toy seems Prologue to some great amiss. So full of artless jealousy is guilt. It spills itself in fearing to be spilt.”

The Truth, therefore, is our best friend, when it comes to actually getting some rest. And Christ the divine Shepherd leads us to all truth, if only we stay within earshot of Him.

Give God His due. Do unto others as you would have them do unto you. If your right eye causes you to sin, pluck it out. Repent, and believe. Pray morning, noon, and night.

Simple enough, really—humbly obeying the Son of God. Not easy, to be sure, but not complicated, either—provided that we simply listen and obey. The peace of a tranquil Christian conscience does not require rocket science. It requires something much more rarefied, something much more sublime: Taking a vacation from my own ego, my own pride.

In our pride, we convince ourselves that… It’s all up to me! Or: My sins are so evil God could never forgive them! Or: praying and studying religion don’t matter anywhere near as much as all my other stupendous enterprises!

jacobi branagh christieDo we really want a good, relaxing summer vacation? Then let’s turn humbly to God and take a vacation from our own nonsense

Let’s give the divine Shepherd a chance to lead us to some real rest for our souls. Let’s purify ourselves with a good, thorough summer Confession. Let’s open our ears more to the Shepherd’s soothing voice, by giving more time to prayer. Let’s spend some extra time studying the faith, so that He can nourish us with the food of his truth.

[Now we get into matters of local interest in Rocky Mount/Martinsville] Speaking of vacations, pretty soon you will have a nice, permanent vacation from the tall nerd who has bored you to distraction for these past four years.

Next week I will have a few things to say by way of a goodbye. But let me say now that these past four years have been the happiest of my life. No priest could ever hope for a parish full of people more kind, more generous, more truly faithful. You have been so much kinder to me, and more patient with me, than I have deserved. In your kindness and patience, you have taught me more about the good Lord than I can really fathom.

Thank you very much for being so good to me.

Tuning Fork Within

You are my beloved Son, in whom I am well-pleased. (Mark 1:11)


tuning fork

The heavens opened. The Holy Spirit descended. The Father spoke. The revelation of the Trinity.

God: Father, Son, and Holy Spirit. Three distinct divine P_______s. One perfectly simple divine n________. (Persons, nature)

The great mystery of the three in one, one in three: the communion beyond our comprehension. The goal of all our striving, namely to share in such an unimaginably blissful friendship between Father and Son, so full of love for each other that what is distinct is united more profoundly than we are united with our own selves.

But such abstractions as these can leave a person cold, at least sometimes.

Continue reading “Tuning Fork Within”

Keepin’ it Apostolic

The Son of God came to the earth and fulfilled the promises made to Israel. He gave the gifts of the New Covenant to His chosen representatives. He established the new and everlasting Israel—with twelve patriarchs. He gave to these leaders the sacred inheritance, and directed them to share it with the world.

In other words, in the vast and complicated world at the time of Tiberius Caesar—a world full of countless tribes, languages, nations, philosophies, temples, governments, recreational activities, hairstyles, and musical genres—in this enormous world, twelve men held the eternal fire of God’s truth and grace in their humble hands.

We call these twelve the…Apostles.

Every generation of Christians experiences the desire for authenticity of faith. We want Christianity that is “Biblical,” “Scriptural,” “orthodox.” “original.” The best term would be “apostolic.” We want the faith and the spiritual life of the Apostles.

Okay: what transpired? Over the course of two millennia? The world kept turning, with its stunning diversity of changing attitudes and hairstyles. Everything that stood on the earth in the year of Peter and Paul’s martyrdom—everything that stood then fell away and got changed to something else. Nothing under the sun remained the same, except…the faith and discipline of the Apostolic See of Rome. Through the course of 2,000 years, the successors of St. Peter have preserved what the Apostles received from Christ. Through untold twists and turns of political history, through countless “regime changes,” the See of Peter has endured, preserving the revelation about the true love, the loving truth, of Almighty God.

Church and state. Religious freedom. The rights with which the Creator has endowed man. The dignity and inviolability of man’s conscience, of woman’s conscience…

The gift we have received through the 2,000-year miracle of the Roman Church: this gift puts us in communion with the all-powerful Creator of the world. This gift fills us with heavenly grace. This gift gives us hope for eternal life in heaven.

One thing we can therefore say without hesitation, without the slightest doubt: No human authority ever has the right to interfere with our reception of this gift.

We concede to our government all its legitimate powers. Running a country is no picnic. Maintaining law and order? Not easy. What could pose a more difficult challenge than guiding society towards the common good?

We pray for the President, Congress, the courts, governors, legislators, police, fire, rescue—everybody involved in serving the body politic.

But, please, public officials; please do not tell us that following the teaching of the Pope is illegal. Don’t impose fines on Catholic hospitals for following Catholic teaching. Don’t make Catholic charities close down–just because we say that two men can’t marry each other. Please.

Everyone has the right to hear the teaching of the Apostles, to believe in it, and to follow it. No power on earth has the right to make it illegal to stay in communion with the Apostolic See.

Status Quaestionis: The Contraception Mandate

PG 13

Maybe you, too, find it difficult to keep the central elements of this controversy in focus. With all due respect for ecclesiastical authority–and for all authorities on medicine, public health, and health-care finance—I would like to undertake an analysis.

Continue reading Status Quaestionis: The Contraception Mandate”

Meditating on a Few of the Commandments…

You shall not have other gods besides me.

If Sunday (or Saturday evening) finds us in church, then, thank God, the Lord will not catch us off worshiping the almighty god of I-get-to-do-whatever-I-want-with-my-weekend.

But: Am I ever guilty of worshiping the god of I-get-to-do-whatever-I-want-with-my-[fill in the blank]?

You shall not take the name of the Lord, your God, in vain.

Do I take the name of Christ in vain by calling myself a Christian and not behaving like one?

Does “you shall not kill” give me peace? Seems like the commandment aims at peace.

God wills the peace and harmony that comes from honest, humble, generous hearts. Selfishness kills peace. Grasping fear kills peace. Faithlessness, or too much drinking, or driving too fast, or distracted—they all kill peace. Impatience kills peace. Rash judgments, tale-bearing, backbiting, and gossip kill peace.

Maybe I am not as innocent of breaking this commandment as I thought I was.

The sixth commandment obviously pertains only to adults. Do we adults commit adultery—just be being adults? Well… “If you look in the wrong way, you have committed adultery in your heart,” saith the Lord.

Did I mention that I sit in a little room every Wednesday evening and every Saturday afternoon? Many of my brother priests likewise keep such weekly vigils.

You shall not steal.

This one would be easier to obey if it read, “You shall not steal when you can’t get away with it.” But the Lord makes it a sin to steal even when we can get away with it. Even if there is no law per se against the particular stealing that we do. Like calling in a favor that cheats a worthy person out of an opportunity. Or giving a golf ball, or a basketball, the attention that I really owe my wife.

Which brings us to “you shall not lie.” What standard of truthfulness must we uphold?

For this I was born and for this I came into the world, to testify to the truth.

Who said this, and when? Then He spread out His arms on the cross, rather than leave any doubt about how pure our witness to the truth must be.

Wednesdays at 6:15. Saturdays 3:45. (Check local listings for Confession times in your parish.)

You shall not covet anything belonging to your neighbor.

Why should I want anything belonging to my neighbor? I only want God and His hidden and mysterious kingdom.

I don’t care that people might like my neighbor more than me. I never give a second thought as to whether my neighbor looks better in his or her outfit than I do in mine. The question of whether my neighbor has more clout in this town, or in this parish, than I do—such a question would never cross my mind.

When my neighbor gets more attention, or affection, or appreciation, or admiration than I do, I really do not care. All I need is God and His mysterious, hidden kingdom. I just want to live in the kingdom that we reach by being misunderstood, unappreciated, maltreated, and neglected—like the King was.

Whenever my neighbor wrongs me, I pray quietly and say, “Father, forgive him. Forgive her. He doesn’t realize. She doesn’t know.”

Whenever some great effort or substantial accomplishment of mine goes unmentioned and ignored, I rejoice inside and say, “All the glory belongs to God anyway.”

6:15 Wednesdays. 3:45 Saturdays.

Remember when we started Lent, and we set out to learn God’s ways? God has given us six luxurious weeks to crack our minds on studying His ways. Then on the seventh week, we get to rest.

Well, one thing we know for sure: God does not forgive people who are not sinners.

We could read the Bible from Genesis to Revelation, and we would not encounter a single passage about the Lamb of God suffering for the perfect people. God concerns Himself with blessing, understanding, loving, pardoning, and healing sinners.

In fact, the Lord seems strangely preoccupied with forgiving sins. He became man, wandered the land, taught, healed, suffered, died, rose again, founded the Church and gave us the sacraments—all for the sake of forgiving sins. He appears never to take a day off from the sin-forgiving business.

In four weeks, a few of us—our Elect—will receive the sacrament which washes sin away by a spiritual bath, namely Holy ___________.

A person can only be baptized once, of course. So, if, once I have been baptized, I commit a sin, I might as well give up, because I will never get to heaven, because no one can ever go back to the cleansing power of the baptismal font…

No?

Right! God has given us a sacrament of “second Baptism.” Let’s make an appointment for it! Wednesday evenings at __________. Saturday afternoons at _________. (Check local listings.)

Three Ways to Hear His Voice

He taught them as one having authority. (Mark 1:22)

From of old, the Almighty promised that a voice would ring out which would carry the divine guarantee of truth. He made this promise to a people like us: a people seeking the Promised Land, needing to hearken to the divine voice in order to find our way.

What if no voice of truth guided us? What if the only source for truth was me myself?

That would be a sketchy situation. I would want to have one set of rules when I was in one mood, and a different set when I was in another. Hungry? One set of rules. Angry? A different set. Eyes fixed on a toy I want to play with? Another set. Life without the voice of God would leave a person fat, friendless, and maxed-out with credit-card debt.

Thank God, then, that He speaks to us. With authority. He speaks to us with the authority of the final judge, before Whom we will have to answer for everything done or left undone.

Continue reading “Three Ways to Hear His Voice”

Temple Consecration

As the liturgical year draws to a close, we read from the books of the Maccabees and from St. Luke’s account of Christ’s final journey to Jerusalem.

Reading these passages simultaneously sets up a breathtaking drama regarding the Temple. The books of the Maccabees recount a number of great acts of heroic fidelity to the Old Covenant. Above all, the accounts climax with the first Hanukkah, when the Maccabees defeated the Greeks, cleansed the Temple of pagan defilements, and reinstituted the divine service.

The Maccabees had brought off a glorious achievement in the history of God’s covenant with His people. The city of Jerusalem rejoiced. But the story was not over. It was 165 years before the coming of Christ…

No one has ever loved the Temple in Jerusalem more than Jesus of Nazareth loved it. When Christ, too, cleansed the Temple, as Judas Maccabeus had done before Him, the only words that could describe the moment were: “Zeal for your house will consume me.”

But: The Temple of God is not a building.

The Son of God came to reveal many truths, and among them is the fact that God builds His Temple in the hearts of His beloved children.

If we seek the “Holy of Holies” outside ourselves, we will search in vain. The Holy of Holies can only be found where God meets me, where the light shines that distinguishes right from wrong and shows me the path to heaven. In other words, the Holy of Holies can be found in the invisible center of myself, where I pray and submit myself to the truth.

Clear Conscience

In a homily he gave on Pentecost, St. Thomas Aquinas said, “The glory of the saints is the testimony of conscience.”

A saint enjoys the vision of God. A saint sees the whole truth—from every angle, every perspective—from the divine perspective. The saint sees it all, and rests in it. No worm gnaws. No pang tugs. No remorse aches. Instead: peace in truth.

Our heavenly Father sees what is hidden. Our heavenly Father supplies all that is needed and asks simply that we be generous with what He has bountifully given. Our heavenly Father wills our good and the good of everyone we know.

And our heavenly Father has given all judgment over to the Son, Who will judge in perfect truth and justice at the divinely appointed time.

Continue reading “Clear Conscience”

Wetted County

Rain and snow fall from the sky. The water that lands on the Buck, Bent, and Poor Mountain peaks of the Blue Ridge–not to mention Tinker Mountain, Fulhardt Knob, the Peaks of Otter, and many others–this water flows down towards the Atlantic Ocean via the Roanoke River, which is also called the Staunton River.

East of the Blue Ridge, in the hills where moonshine flowed like water in the Prohibition Era, Smith Mountain rises as a solitary ridge. West of the mountain, the hills crinkle up like folds of crumpled paper.

Roanoke River watershed
Since the springtime of the world, the Roanoke River has flown through the Smith Mountain pass, or gorge. On September 24, 1963, mankind (specifically, the Appalachian Power Company) interrupted the flow of the river with a colossal hydroelectric dam. Over the course of the next two and a half years, the water backed up to wet all the earth that lies lower than 800 feet above sea level.

Paved roads, underwater; trees and ruined barns and God only knows what else. Now Tom Brady fans ride jet-skis over what were once tobacco fields where Booker T. Washington might have gone for walks when he was a boy.

Amazing world.

One of the roads that leads to the campsites at Smith Mountain Lake State Park used to be a country road that ran past the front door of a farmhouse. A couple of years ago, an Eagle Scout rebuilt the three-person swing that the farmer put up for his family.

…Speaking of amazing, we cannot take our leave of Shakespeare’s Richard III without contemplating the speech King Richard gives in Scene 3 of Act V. Night falls on the eve of the Battle of Bosworth Field. The souls of all the king’s murder victims come to him in his dream and condemn him: “Despair and die.”

Richard awakes in a cold sweat.

What do I fear? myself? there’s none else by:
Richard loves Richard; that is, I am I.
Is there a murderer here? No. Yes, I am:
Then fly. What, from myself? Great reason why:
Lest I revenge. What, myself upon myself?
Alack. I love myself. Wherefore? for any good
That I myself have done unto myself?
O, no! alas, I rather hate myself
For hateful deeds committed by myself!
I am a villain: yet I lie. I am not.
Fool, of thyself speak well: fool, do not flatter.
My conscience hath a thousand several tongues,
And every tongue brings in a several tale,
And every tale condemns me for a villain.
Perjury, perjury, in the high’st degree
Murder, stem murder, in the direst degree;
All several sins, all used in each degree,
Throng to the bar, crying all, Guilty! guilty!
I shall despair. There is no creature loves me;
And if I die, no soul shall pity me:
Nay, wherefore should they, since that I myself
Find in myself no pity to myself?
Methought the souls of all that I had murder’d
Came to my tent; and every one did threat
To-morrow’s vengeance on the head of Richard.

The scene in “The Two Towers” movie where Smeagol and Gollum debate each other: perhaps whoever wrote it was inspired by this speech of King Richard’s. (Tokien did not write the part where Gollum accuses Smeagol of committing murder.)

Inspiration from Rome

VATICAN WARTIME POPE

I think we can say that the Obama administration will not recognize the right of unborn babies to be protected from violence.

holderI think we can say that the Obama-Holder Justice Department will try to limit—if not eliminate–the right of medical personnel (and medical institutions) to refuse to participate in acts of violence against unborn babies.

On Sunday, the Holy Father went to the minor Basilica of St. Lawrence Outside the Walls, the burial place of St. Lawrence the Deacon Martyr. The church also houses the relics of St. Stephen and Blessed Pope Pius IX.

The occasion was the 1,750th anniversary of St. Lawrence’s martyrdom and 50th anniversary of the death of Pope Pius XII.

lawrence-fuori1Pope Benedict said:

This monumental basilica…speaks above all of the glorious martyrdom of St. Lawrence, archdeacon of Pope Sixtus II and his right hand in the administration of the goods of the community. I came today to celebrate the Holy Eucharist to be united to you in honoring him in an altogether singular circumstance, on the occasion of the Jubilee Year of St. Lawrence, convoked to commemorate the 1,750 years since the birth to heaven of the holy deacon. History confirms how glorious is the name of this saint, around whose sepulcher we have gathered. His solicitude for the poor, his generous service to the Church in the area of social welfare and charity, his fidelity to the Pope, which led him to want to follow him to the supreme test of martyrdom and the heroic testimony of his blood, spilt a few days later [i.e., a few days after Pope Sixtus was himself martyred], are universally known events.

san-lorenzo-interiorIn a beautiful homily, St. Leo the Great thus comments on the atrocious martyrdom of this “illustrious hero.” “The flames could not conquer the charity of Christ; and the fire that was burning him on the outside was weaker than that burning within.” [St. Lawrence was burned alive.] And he adds: “The Lord willed to exalt his glorious name to such a point throughout the world that from East to West, in the very vivid brilliance of the radiant light of the greatest deacons, the same glory that came to Jerusalem by Stephen also touched Rome by Lawrence’s merit.” [St. Stephen, one of the Church’s first deacons, was the first Christian martyr.]

pius-xii
Statue of Pope Piux XII outside the Basilica of St. Lawrence, commemorating the WWII Pope's visit to the bombed-out neighborhood
Coinciding this year is the 50th anniversary of the death of the servant of God, Pope Pius XII, and this brings to mind a particularly dramatic event in the centuries-old history of your basilica, which took place during World War II, when, precisely on July 19, 1943, a violent bombardment inflicted very serious damages to the building and the whole neighborhood, spreading death and destruction. Never will the memory be erased from history of the generous gesture carried out on that occasion by my venerated predecessor, who ran to help and console the harshly affected people, among the still smoking ruins.