God Wills Peace

Abraham ascended Mount Moriah, prepared to sacrifice his son Isaac. Let’s focus on the purity of Abraham’s mind at that moment; his willingness to perceive the truth about Almighty God, and submit to that truth.

lippi abraham knife strozzi chapel

God wills peace. Not to descend into Kum-baya here, but we Christians take for granted what the incarnate Son has revealed. Christ came as the Prince of Peace. God does not thirst for anyone’s blood.

We Christians take this for granted. As do all the sons and daughters of Christians cultures, who also take it for granted, perhaps without recognizing that mankind learned this from Jesus Christ. The peacefulness of God is not “self-evident” to us. To the contrary, mankind has made a science out of projecting onto God our own bloodthirstiness, our own interior violence. And we have invented countless violent religions to appease our imaginary violent gods.

Also, if we think that’s just a thing of the misty, unenlightened past, we deceive ourselves all the more. Mankind has offered more human sacrifices in the 20th and 21st centuries than ever before. The 20th and 21st centuries are awash with innocent human blood, spilled to appease the imaginary gods that rule the technocratic oligarchies of modernity. Like the Third Reich. Or the Soviet Socialist Republic, or the Chinese Communist state, all of which offered human sacrifices in the millions to appease the fantastical, violent god of a perfectly structured modern society. And of course the most prolific human-sacrifice religion ever is called, “The Woman’s Right to Choose.”

Serving such a false, violent god is precisely what Abraham did not do. Abraham consecrated Mount Moriah to the truth about the God of peace. Abraham did not allow our violent, fallen human nature to influence his thinking about God. Rather, Abraham simply allowed God to influence his thinking about God. And Isaac lived.

Obeying God means practicing peace. True peace, of course: the peace of good order, governed by truth. But the most-fundamental truth of all is: God wills peace.

Father and Mother in Faith

We Catholics call Abraham “our father in faith.” Abraham, that we read about in the Bible, in the book of… Genesis.

dore_abraham_isaac471x600Our first reading at Sunday Mass, from Genesis chapter 22, illuminates how Abraham became our father in faith. Namely, by establishing the People of God. And by obeying God with complete self-abandonment.

Abraham had received his long-awaited child, the son through whom he was to become the father of countless descendants. Sarah had given birth to Isaac, and the child had become the joy of Abraham’s waning years.

Then, the God Who had given the child demanded: “Offer the boy to me as a sacrifice.”

Our father in faith responded: “Thy will be done, Lord.”

Actually, Abraham didn’t say anything at all. He simply did as he was told. He believed in the providence of God, who could give, and take away, as He determined to give and take away.

As they walked up Mount Moriah, Isaac asked Abraham, “Father, where will we get the lamb for the sacrifice?”

We can well imagine that only Abraham’s immense emotional strength enabled him to answer. By strength of will, he held back his tears. With his humble, saintly faith, he answered his boy, “God Himself will provide the victim for the sacrifice, son.”

Now, Abraham uttered an unwitting prophecy here. Not only did God send an angel to tell Abraham to stop, after he had lifted the knife to slaughter Isaac. Not only did God provide a ram with its horns caught in a thicket. God eventually provided the Victim for the ultimate, genuinely pleasing sacrifice: His only-begotten Son, the joy and glory of the eternal Father. God’s Son became the Victim for our sins on the wood of the cross.

So when Abraham answered Isaac, he unwittingly uttered a prophecy about the coming of Christ. Abraham spoke not with knowledge and understanding of what was to come, but rather with faith.

By doing so, by reaching out in pure faith to God, Abraham did the thing that seems, on the face of it, to be impossible for mankind to do. Abraham, a humble human being, a man with a limited lifespan, limited knowledge and experience, an eater of bread cakes and other such grainy delicacies of nomadic life, a man with plenty of calluses on his feet: Abraham did what seems impossible. By his own act, he touched God.

Now, Abraham did not touch God with his finger. God cannot be touched like an elevator button, or a guitar string, or an iPad. In fact, we could go through all five of our senses, and we would find no means by which we could connect immediately with God Himself.

bl-virg-detailOur tongues can taste wonderful things, like deep-fried fresh whiting, slathered in tartar sauce. Such experiences make us declare, Blessed be God! for His work of creating delicious fish. But a breaded filet of whitefish is not God.

We can smell fabulous odors, like rosewater, or the bouquet of aged Kentucky whiskey. And smelling such things can make us declare, Blessed be God! for giving us oak to make barrels to hold such concoctions. But the smell of fine potpourri, or fine spirits: these smells are not God.

Not only did Abraham not smell, taste, feel, or see God. Abraham didn’t have any clear thoughts about God. Abraham did not conceive a picture of God, or come to conclusions about Him. Abraham did not know God. He certainly did not understand Him. He held no idea in particular about Him.

Abraham simply believed: God, the great, the almighty, the unknowable—He provides. He provides. Abraham reached the transcendent God by the most sublime act of which we humble, dusty human beings are capable: faith.

The most sublime human act, which countless washer-women, farmers, grease-monkeys, line-cooks, convicts in prison, truck drivers, and obscure high-school band teachers accomplish each day: believing in God.

When we believe, we reach God. We reach Him the only way we can, during this pilgrim life. By faith we have contact with the reality that is greater than this entire universe. By faith, we “touch,” so to speak, eternity. Which means that faith truly involves eternal life. Our faith is the beginning of our eternal life with God.

We call Abraham our father in faith, and we venerate and love him for it. But our mother in faith is of course even more important. No one lived the faith of Abraham more purely, with more total self-abandonment; no one is more truly a “daughter of Abraham” than the Blessed Virgin Mary.

From her earliest days, Mary gave her Yes to God. Without knowing, without understanding, without seeing. She touched God with her total faith. She held fast to Him with such a firm grip, in fact, that she became a completely open vessel of His graces and gifts.

Abraham stood ready to see his son sacrificed. But in the end, Abraham did not have to endure that. Our Lady, on the other hand, stood courageously and lovingly by the cross while her son became the Paschal Lamb, shedding His Precious Blood for us.

Lord, we believe! We believe in You! Help us to share the faith of our father Abraham and our mother Mary.