If what was to fade was glorious, how much more will what endures be glorious. (II Corinthians 3:11) What does endure? What will endure even beyond the “passing away of heaven and earth?” (Matthew 5:18)
The answer resounds right in front of our noses. “The chalice of My Blood, the blood of the new and eternal covenant.” We do not go too far when we say: Our religion is the Mass.
Not that we do no other acts of religion. We pray at other times and in other places. And we try to act justly and kindly all the time and everywhere we go, out of duty to God. But none of our prayers or religious acts outside of Mass make any sense at all without the Mass.
We do not go too far when we say: Our religion is Jesus Christ. Jesus, the incarnate Word of the eternal Father, makes Himself our sacrifice and our food in the Holy Mass.
Yes, we sacrifice other things; we strive to sacrifice our whole lives to God. But no sacrifice we can make pleases the Father unless we unite it with Christ’s sacrifice. And, in truth, we need make no sacrifice other than the sacrifice of Jesus—since, in offering Himself, He offered everything good and worthy in us. After all, He made us according to the infinite Wisdom He possesses in His unfathomable mind.
Sometimes non-Catholics try to confuse this issue of the absolute centrality of the Holy Mass and the sacred priesthood in the Catholic Church. They note that the New Testament contains relatively few references to the Mass, or the priesthood, or the Real Presence.
But this criticism actually misses the obvious context of the New Testament itself. What is the New Testament? Is it a collection of moral instructions? If so, it is not a coherent one. Is the New Testament an account of first-century Mediterranean-basin history? If so, it is a terrible, practically unreadable one.
The New Testament makes perfect sense, however, as a collection of documents written by churchmen—men who maintained intimate communion with Christ through the Holy Eucharist. Documents, in other words, written by priests of the new and eternal covenant, for the benefit of their people, namely the people who participated regularly in the celebration of the Holy Eucharist.
The living, breathing reality of the Church—priests and people celebrating Jesus’ Mass together: that is the gloriously glorious thing that will not pass away. Even on the other side of the final and all-encompassing purification of heaven and earth, we will gather together around the altar to offer Jesus and receive Jesus.