Prayer and the Well

Rembrandt Samaritan woman

We do not know yet what heaven is like. But we know it involves God. If we hope to reach God in the end, then we probably need to have some kind of relationship with Him now, right? Some kind of practice or spring training for heaven, so to speak. (Even though spring training has been cancelled.) [Spanish]

So here’s an easy question: How do we develop a friendship with the Lord, now, while we are still here on earth? Maybe by… praying?

At Sunday Mass we hear the gospel passage about the Samaritan woman at the well. To pray is like going to a well. Someone who prays opens up his soul to God like a thirsty person opening his or her throat for cool, refreshing water.

When we open up like this, when we go to the well of prayer, we find Christ waiting for us there, like the Samaritan woman found Him. Upon meeting Christ at the well of Christian prayer, we discover three things…

1. While of course we come thirsty to the well of prayer, we discover that the Lord also thirsts. “Give me a drink,” He says.

Now, what on earth do we possess that we can give God to drink? Can we give water, or a cherry Coke, to the One Who measures out the depth of the oceans and holds the rain clouds in His hands?

No. The Lord thirsts for one thing and one thing only. He thirsts for our devoted love. On the Cross He opened His arms to us. His throat was parched. He said to each of us, “I thirst. I thirst for you.”

2. The well of Christian prayer is the well of our forefather Jacob, the grandson of Abraham. Many centuries before Christ, Jacob dug the well we heard about in the gospel passage.

So we have to be willing to imitate Jacob. As we read in Genesis, Jacob struggled all night in the darkness. Some unknown foe wrestled with him. Jacob refused to give in. Then, in the morning, Jacob received a blessing and a new name. The Lord called him Israel, because he persevered in his struggle through the dark night. That’s what the word Israel means, the one who struggles with God.

I ThirstAt the well of prayer, the Lord Jesus pours out the living water of the Holy Spirit. But to pray in the Holy Spirit, we have to be willing to persevere through the dark struggle, like Jacob. The Holy Spirit is infinite divine love. But love isn’t all candy and roses. Love can be rough. The Holy Spirit doesn’t send Hallmark cards. He lifts us up to dizzying, frightening, unfamiliar heights.

3. The third thing that we discover when we meet Christ at the well of prayer is this: The Lord Jesus is the Messiah Who makes it possible for us to worship the Father in spirit and in truth.

Now, human beings are naturally inclined to pray. But a lot of things can get in the way. Spiritual laziness. Self-centeredness. Attachments to material things. False ideas about God. Distractions. Distractions. Distractions.

In Christ, we find humble and true prayer. In Christ, man prays for everything that is truly good. The Catechism of the Catholic Church has a beautiful, one-sentence explanation of what Christian prayer is: “Prayer is the response of faith to the free promise of salvation.” The response of faith to the free promise of salvation.

What did the Lord say to the woman at the well? “If you knew the gift of God!”

The woman had rebuffed the Messiah at first, because He made a request she didn’t think she could deal with. She couldn’t fully grasp what He was asking her. She had her ideas about how she fit into the world. And this interaction with Christ fell outside those ideas.

If only we knew the gift of God!

But we waste our time thinking thoughts like: I’m a loser, because I don’t have very many facebook friends. Or: I’m not worth anything, because I’m fat. I’m not cool, because I only have an iPhone 5. I suck, because I can’t cook, I can’t jump, I can’t attract attention at parties.

No! If we only knew the gift of God, the promise of salvation. He is saying to us: I died for you, at the exact weight you are now, with the exact number of facebook friends you have right now! You don’t need to be any thinner, or have any more facebook friends, for me to love you. I suffered agony and died for you exactly as you are—I suffered that much, and died that miserably, precisely to show you how much I want you with me in heaven.

So, please, for a minute, says the Lord, just forget your diet and your job and your husband and your wife and your children and your parents and your neighbor and your car and your business and your dog and your cat and your homework and your resume and your money and your apps and your Netflix—forget it all for a minute.

Believe that your Maker has suffered and died on the cross out of love for you. And talk to Him.


…PS. This goes out to all the brothers and sisters quarantined in nursing homes.

The Law of Christian Faith

Lord Jesus said to the royal official in Galilee (with an ailing child), “Your son will live.” Reminds us of when the Lord said to Martha of Bethany, “Your brother will rise.”

Which brother? Correct: Lazarus.

Did Martha believe Christ, that her brother Lazarus would rise from the dead? Yes. She said to Jesus, ‘I believe that You are the Messiah. I believe You when You say, I am the resurrection and the life.’

Did Lazarus rise? Yes. Did the royal official’s son live? Yes. Thus the royal official and his whole household came to believe.

El Greco Christ blessing croppedBelieve what? In God, and in the One Whom God has sent. At the Last Supper, Jesus told His Apostles, “You have faith in God. Have faith also in Me.”

We will go to the mat for this. The Incarnation. Jesus is God. As Pope Francis put it, in his first encyclical:

Christian faith is faith in the incarnation of the Word. (Lumen Fidei 18)

The Christian faith is a gift from heaven that, as St. Paul taught us, liberates us from the ancient law. But the Christian faith also has a “law” within it, so to speak.

Namely, that we must hold fast to our faith in the Incarnation; that we must hold fast to the entire mystery of Christ—no matter what. Even if you or I face the choice between betraying Christ and dying for Christ.

A Christian would never seek martyrdom. But every Christian must be prepared for martyrdom, and must welcome martyrdom, if it comes. That is the law of Christian faith.

We submit ourselves to that law! Christ reigns over us as our immortal, heavenly King. All of us have to die sooner or later anyway. To Jesus Christ be the glory, whether we prosper or suffer; whether we succeed or fail; whether we live or die.

Spring Training for Heaven

spring training

[Click AQUI para leer en Spanish]

We do not know yet what heaven is like. But we know that it involves being personally united with God forever. If we hope to have this personal communion with God in the end, then we probably need to have some kind of communion with Him now, right? Some kind of practice or spring training, so to speak.

So here’s an easy question:  How do we develop a friendship with the Lord, now, while we are still here on earth?  Easy…by praying.

Anyone ever heard of the Catechism of the Catholic Church?  Everybody know that the Catechism is divided into four parts, for the four pillars of the Catholic faith? Part IV of the Catechism concerns prayer.  This part of the Catechism begins with the gospel reading for Holy Mass on Sunday, about the Samaritan woman at the well. Makes sense because:  To pray is like going to a well.  Someone who prays opens up his soul to God like a thirsty person opening his or her throat for cool, refreshing water.

When we open up like this, when we go to the well of prayer, we find Christ waiting for us there, like the Samaritan woman found Him. Upon meeting Christ, we discover three things…

Catechism-of-the-Catholic-CHurch1. While of course we come thirsty to the well of prayer, we discover that the Lord also thirsts. “Give me a drink,” He says.

What do we possess that we can give God to drink? Can we give water to the One Who measures out the depth of the oceans and holds the rain clouds in His hands?

No. The Lord thirsts for one thing and one thing only. He thirsts for our devoted love. On the Cross He opened His arms to us. His throat was parched. He said to each of us, “I thirst. I thirst for you.”

2. The well of Christian prayer is the well of our father Jacob, dug in ancient times for the Israelites. So we have to be willing to imitate Jacob. As we read in Genesis, Jacob struggled all night in the darkness. Some unknown foe wrestled with him, but Jacob refused to give in. Then, in the morning, Jacob received the blessing he sought, and a new name. The Lord called him Israel, because he persevered in his struggle through the dark night.

At this very well, the Lord Jesus pours out the living water of the Holy Spirit. But to pray in the Holy Spirit, we have to be willing to persevere through a dark struggle, too. The Holy Spirit is infinite divine love, but love can be rough. The Holy Spirit doesn’t send Hallmark cards. He lifts us up to dizzying, frightening, unfamiliar heights.

3. The third thing that we discover when we meet Christ at the well of prayer is this: The Lord Jesus is the Messiah Who makes it possible for us to worship the Father in spirit and in truth.

Now, human beings are naturally inclined to pray.  But a lot of things can get in the way.  Spiritual laziness.  Self-centeredness.  Attachments to material things.  False ideas about God.  Distractions.  Distractions.  Distractions.

In Christ, we find humble and true prayer. In Christ, man prays for everything that is truly good. The Catechism has a beautiful one-sentence explanation of what Christian prayer is:  “Prayer is the response of faith to the free promise of salvation.” The response of faith to the free promise of salvation.

What did the Lord say to the woman at the well?  “If you knew the gift of God!”

The woman had rebuffed the Messiah at first, because He made a request she didn’t think she could deal with.  She couldn’t fully grasp what He was asking her.  She had her ideas about how she fit into the world.  And this interaction with Christ fell outside those ideas. If only we knew the gift of God!

Instead, we waste our time thinking thoughts like:  I’m a loser, because I don’t have very many facebook friends.  Or:  I’m not worth anything, because I’m fat.  I’m not cool, because I only have an iPhone 4.  I suck, because I can’t cook, I can’t jump, I can’t attract attention at parties.

No!  If we only knew the gift of God, the promise of salvation.  He is saying to us:  I died for you, at the exact weight you are now, with the exact number of facebook friends you have right now!  You don’t need to be any thinner, or have any more facebook friends, for me to love you.  I suffered agony and died for you exactly as you are—I suffered that much, and died that miserably, precisely to show you how much I want you with me in heaven.

So, please, for a minute, says the Lord, just forget your diet and your job and your husband and your wife and your children and your parents and your neighbor and your car and your business and your dog and your cat and your homework and your resume and your money and your apps and your DVR—forget it all for a minute. And believe that your Maker has suffered and died on the cross out of love for you.

Responding to Salvation: Prayer

Rembrandt Samaritan woman

Here is an easy question: How do we develop a friendship with the Lord, now, while we are still here on earth? Easy… You got it: By praying.

Anyone ever heard of the Catechism of the Catholic Church? Everybody know that the Catechism is divided into four parts, for the four pillars of the Catholic faith?

Part IV of the Catechism concerns prayer. This part of the Catechism begins with the gospel reading for Lent III, about the Samaritan woman at the well.

Continue reading “Responding to Salvation: Prayer”