Numbers, Hosea, and the Non-Contradictory Contradiction of Sabbath Sacrifice

The Pharisees accused Christ’s disciples of breaking the Sabbath by “reaping” grain on the day of rest.

The Lord’s rebuttal makes two points. The second point follows what might at first seem like an odd, if not self-contradictory, line of reasoning. The conclusion exonerates the disciples completely. They are innocent men.

The Lord first establishes their innocence on the basis of their being hungry. According to the precedent of King David himself, hunger trumped legal considerations.

Christ could have left it at that. St. Mark, in fact, only recorded this first point which the Lord made. But Matthew gives us the second point, the one that seems so mystifying.

The Law of Moses not only allows, but in fact requires priests in the Temple to double their labor on the day of rest, since an extra sacrifice is ordered for the Sabbath.

Then Jesus cites the words of the prophet Hosea. The Lord declares that He does not desire the sacrifice of burnt offerings.

Okay.

But we can resolve this apparent contradiction by the other assertion that Christ made: “There is something greater than the Temple here.”

In the Temple, priests offered sacrifices to please God. Jews who loved God made pilgrimages to the Temple and offered animals to the priests to sacrifice. To say you are greater than the Temple is to say that you yourself constitute a pleasing offering to God.

A presumptuous thing to say? Certainly would be presumptuous for any humble sinner to say this. Would that I could claim to be a Temple where a pleasing sacrifice is offered to God! But, alas, I am selfish and disobedient, so my soul does not emit a pleasing aroma to heaven.

But the innocent Lamb, Who was never anything other than a Temple of perfect love and obedience, Who offered at every moment of His pilgrim life the sacrifice of undivided devotion: He could claim to be greater than the Temple in Jerusalem.

The Lord did not, in fact, contradict Himself in this second point. God desires mercy. Whose mercy? Well, first and foremost, His own. Mercy begins with God. He was the first to be aggrieved, so He must be the first to forgive. In fact, even before the first act of injustice, the Creator had already shown His infinite mercy by making us out of nothing for no benefit of His, but only for our benefit.

This infinite mercy of God is the perfect sacrifice of His Son. The Son offered Himself on the cross, in an odor of infinite sweetness, not for His sake, but for ours.

We sinners have no worthy sacrifice of our own to offer. We do much better to worry about begging pardon of those we have aggrieved and forgiving and forgetting the offenses we have suffered.

But that doesn’t mean that there is no more Temple, no more priests, no more holy bread, and no more Lord’s Day. No. The Temple is in heaven–and here on earth, wherever people believe in Jesus. The priests offer Christ’s Body and Blood, which is the bread by which we live forever. And the Lord’s Day is the eternal Sabbath that will never end.

Who’s the Mysterymonger?

Our first reading and gospel reading both refer to ceremonies performed by priests. Thank God, none of us suffer from leprosy. But, nonetheless, we go to church to participate in a ceremony performed by a priest, to take part in the “sacred mysteries” of the Mass.

Remember our friend the atheist debater, whom I mentioned last week? I said I have a list of words which the atheist used in order to score his rhetorical points in his college-campus debate with my priest friend. One more word the atheist used and abused: Mystery.

Ok. God gave us eyes. He gave us ears. He gave us minds. He wants us to use them. Healthy skepticism can keep a person out of trouble. “Uh, you want to sell me the Brooklyn Bridge? Are you sure you own it?”

No altar standeth whole? (Roman Missal IV)

No one can read chapter 11 of Book IX of St. Augustine’s Confessions without tears.

Reading St. Monica’s words so moved Matthew Arnold that he turned this sonnet:

‘Oh could thy grave at home, at Carthage, be!’—
Care not for that, and lay me where I fall.
Everywhere heard will be the judgement-call.
But at God’s altar, oh! remember me.

Thus Monica, and died in Italy.
Yet fervent had her longing been, through all
Her course, for home at last, and burial
With her own husband, by the Libyan sea.

Had been; but at the end, to her pure soul
All tie with all beside seem’d vain and cheap,
And union before God the only care.

Creeds pass, rites change, no altar standeth whole;
Yet we her memory, as she pray’d, will keep,
Keep by this: Life in God, and union there!

Indeed. But the poet has missed the mark. St. Monica begged to be remembered at the altar. Union with God–we find it at the altar.

Some of our beloved separated Christian brethren ask us, How did the Last Supper become the Holy Sacrifice of the Mass?

The answer is two-fold:

Me, God’s Priest, and God

His mercy endures forever. (Psalm 118)

The Solemnity of Easter lasts for eight days–a week and a day, from Sunday to Sunday. It is the biggest feastday of all, too big for just twenty-four hours.

On the eighth day of Easter in the year 2000, Pope John Paul II declared that this day is ‘Divine Mercy Sunday.’ He declared this while he was canonizing St. Faustina Kowalska, the nun who had seen the vision of Jesus with rays of merciful love pouring out from His Heart.

When the Pope declared that the eighth day of Easter is Divine Mercy Sunday, he noted that none of the prayers or readings of the Mass needed to be changed. From the beginning, from the first eight days after our Lord rose from the dead, the Solemnity of Easter has been the feast of divine mercy.

When the Lord Jesus spoke to the Apostles after He rose from the dead, He commissioned them to preach His message. The message is: Repent of your sins, and be forgiven!

The Apostles obeyed. When St. Peter preached to the citizens of Jerusalem, he addressed the very people who had stood in front of Pontius Pilate’s praetorium and clamored for Christ’s crucifixion. St. Peter spoke to these enemies of Christ and said, “You denied the holy and righteous One and asked that a murderer be released to you. The author of life you put to death…Repent, therefore!”

Dear brothers and sisters: If we want to keep this holy feast, the feast that lasts for a week and a day, the feast of the Lord’s Resurrection, the feast of Divine Mercy—if we want to keep this feast in sincerity and truth, then we must acknowledge that we are the very citizens to whom St. Peter spoke.

“Call no man on earth your father.”

1. When it really counted, USA hockey lost to Canada.

2. The Hoyas are on a late-season slide, and Austin Freeman is sick as a dog.

3. Very strange things are going to start happening at D.C. Superior Court tomorrow.

4. It is still nowhere near 70 degrees…

March has arrived like an ill-tempered goat.

This situation calls for an exegetical discourse! In honor of the Year of the Priest!

“Call no man your father on earth, for you have one Father, who is in heaven.” (Matthew 23:9)

Robes, Prayers, Etc.

Someone is going to have to keep an eye on the Wizards for me while we are in the Holy Land.

No meltdowns, please. This is NOT a Redskinesque scenario. (Please, God.)

We can recover from an early losing streak.

…It was nice to catch a glimpse of our old friend Roy Hibbert in his Pacers uniform. Haven’t seen him since that painful Easter afternoon in 2008…

Here is a homily on Mark 12:38-39

Beware the scribes, who like to go around in long robes and accept seats of honor. As a pretext, they recite lengthy prayers.

Our Holy Father dedicated this year to priests. 2009-2010 is the “Year of the Priest.”

When the Pope began this Holy Year in June, he urged everyone to reflect on the “immense gift which priests represent…presenting Christ’s words and actions each day.”

But when we hear the gospel passage we just heard, it seems like the Lord is telling us that priests will receive a very serious condemnation. After all, wearing long robes, sitting up front, and reciting lengthy prayers is what we do.

Now, let’s make a distinction. It seems pretty clear that the good Lord is condemning not ALL men in robes, but just the greedy and vain ones, the ones who pray without meaning it and who glorify ourselves instead of God.

Greetings and Goodbyes

So you are saying: “Now the Cavaliers have a lock on the 2010 title.” You are saying the LeBron-Shaq juggernaut will be unbeatable.

I defy these auguries.

Preacher predicts: The Wizards will be a better team than the Cavs in 2009-10…

…Click here for a priest-blog far superior to this pathetic endeavor. The reason it is a better blog is because the blogger is a better priest…

Father Tom King, S.J. 1929-2009

…In 1999, The Hoya newspaper declared that Fr. Tom King, S.J. was Georgetown University’s “Man of the Century.”

He was an irrepressible man of zeal and love. He alone kept Georgetown from falling off the Barque of Peter. He lived in a state of perpetual suspension between heaven and earth.

He is the first Catholic priest I ever spoke with in my life. If it weren’t for him, I would probably still be waiting tables for a living.

Rest in peace, Father King! I will never forget you. Please pray for your unworthy spiritual sons!

…Here is my sermon bidding farewell to the year of St. Paul:

Guest Bests

by Mary Ann
Best runner to cheer for during a marathon: a priest

Best lunch companion: a priest

Best trip abroad: pilgrimage with a priest (or two)

Best life’s work: be a priest

Best GPS to Heaven: listen to a priest

Best prayer intention: protection and sanctification of priests

Best Blessing from God: the gift of our priests

Best place to hear the most beautiful words on earth (absolution): Confession to a priest

Best Lenten activity: Stations of the Cross led by a priest

Best Adoration moments: reverent Elevation during Holy Mass by a priest

Best gift: receiving Holy Communion from a priest