The One Who Sees Us Through Disaster

Happy Transfiguration Day. This coming Sunday, at Holy Mass we will read…

The boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

Shortly before dawn Jesus went out to them, walking on the lake. When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

“Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

“Come,” he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

(Matthew 14:24-31)

christ_at_the_sea_of_galilee_tintoretto
Christ at the Sea of Galilee, School of Tintoretto

O you of little faith, why did you doubt?

The God-man walked on water. He can overcome gravity, since He invented gravity. This man stands at the center of the life of His Church. He remains with us, offering us the same strong hand He offered St. Peter.

We need it. Not just individually, but as a community of Christians. Because gravity does not appear to be on our side.

What has happened here? With our communities already deeply compromised by the virus, our bishop has intervened in the life of our parishes–not help them, but to wreck them. He takes a priest—admittedly kind of an annoying goofball, but who nonetheless can show up for work every day—he takes me and throws me in the dumpster. We try to reason with him, and with his superiors, and we get absolutely nowhere.

What is going on?

It’s actually not that big a mystery. Over the second half of the twentieth century, an incredibly talented New Yorker with a moral blind spot the size of the Sea of Galilee became a highly prominent Church politician. He connived his way into becoming the pope of New Jersey. Then he maneuvered himself into the College of Cardinals and became the confidante of three popes.

St Francis of Assisi Rocky Mount

Meanwhile, Theodore McCarrick left behind him a wide trail of broken souls. Every time the man celebrated Holy Mass, surrounded by sycophants trying to please him, he delivered another painful blow to his victims.

Wait. Every time he celebrated Mass. But isn’t this Jesus Christ’s holy Presence with us? The Mass?

We need big, big faith. Because Yes, it is His Presence. Yes, Jesus Christ does stand at the center of the life of His Church. Jesus can lead us through this disaster. We need to have enough faith to believe that. Because this disaster is bigger than what we think we can deal with.

We little Rocky Mounters and Martinsvillians find ourselves caught up in a heavy drama. The man who ordained me had made it basically impossible for the people he hurt to continue to believe in the Holy Mass. And to continue to believe in the one, holy, catholic, and apostolic Church that celebrates the Mass.

They went to Pope John Paul II for help, and he did not believe them. Benedict XVI believed them, but he wanted to keep the whole thing hush-hush. Then Pope Francis chose mercy for his friend, Theodore McCarrick, over justice and healing for McCarrick’s victims.

McCarrick was not the only one with a moral blind spot the size of Lake Como. They had a blind spot in the Apostolic Palace in Rome, also.

The thing is this: Every time a priest who abused you says Mass, and no one stops him, and everyone acts as if everything is holy and normal, you feel something far worse than a five-fingered death punch to the face. You feel like a demon-sized lie has pinned your truth to the mat on the lowest floor in hell, like a sumo wrestler crushing your ribcage.

stjoeparishpic

God must not care.

But He does. The Mass is the Holy Mass of Christ crucified.

We will have to face the fact that three popes presided over a colossal institutional failure. The institution failed so magnificently that we will have to admit that we never knew Satan was so smart. We never knew anyone, even Satan, could orchestrate something so damaging to the Christian faith.

Here in the U.S., a lot of us thought the Church saved Her credibility with the bureaucratic maneuvers of 2002, after the Boston Globe blew the lid off decades of priestly sex-abuse cover-ups. But we will have to face the fact that the lies just moved farther up the chain-of-command that year. After all, the man who called the shots in 2002 was Theodore McCarrick.

All this horribleness has now rained down pain and confusion in our little bucolic corner of southwest Virginia. It will get worse before it gets better, uglier before it beautifies.

We will have to remember that the Lord Jesus endured a series of unimaginably agonizing hours. He suffered blows and lashes and wounds all over His sacred Body. He bled from everywhere. He has drawn us into this, in our interior lives.

But He lives. We need big, big faith. He conquered all that agony, and He will reconcile us all to Himself. Truth can seem to wound. But, in the end, it heals, restores, and brings real peace.

Jesus Christ, brutally tortured and crucified to death, risen again from the dead, and present with us. The man Who pulled St. Peter out of the water. He stands at the center of the life of His Church. He stands there, immovable, full of love.

Universal Mission, Grassroots Apostolate

El Greco St Peter keys

God has granted life-giving repentance to the Gentiles, too. (Acts 11:18)

That message penetrated the minds of the first Christians during the lifetime of the original Apostles. The Messiah had come not just for the kosher-keeping Jews, but for everyone.

Apparently, St. Peter had as hard a head about this as he did about everything. A voice from heaven declared, regarding non-kosher foods: “Get up, Peter. Slaughter, and eat.” “Certainly not, sir. Nothing profane or unclean has ever entered my mouth.” “What God has made clean, you are not to call profane.”

You would think that a voice from heaven making this point once would suffice. But, as we read, in St. Peter’s case, it required three repetitions. Just like how he denied Christ three times, and then professed his love for Christ three times, after Jesus rose from the dead.

Anyway: We have a universal mission. God has revealed His love in Christ, and the message is meant for everyone. Every Christian must serve the apostolate, and our apostolate must, by God’s grace, reach everyone.

What do we have to do? Stay close to Christ through the sacraments, prayer, and the Scriptures. Love God and our neighbors. Hold the faith with clear consciences. Communicate the Gospel as best we can.

We can do these things, peacefully, until we die. God has a long-term plan for the future of His Church, which we don’t need to know. We just need to serve the grassroots apostolate of Christian love right here and now.

Peter, Paul, Rome, and Us

peterpaulEvery year we keep a solemnity in honor of the founders of the church in Rome. Every five or six years, this feast day falls on a Sunday. This year, the Solemnity of Ss. Peter and Paul not only falls on Sunday, it falls on a Sunday during… Well, during two things.

1. Each summer now for three summers, we have prayed and fasted for two weeks, a fortnight. For freedom of religion in America.

The ancient Romans believed supernatural powers upheld their vast empire. The emperor encouraged everyone to believe that he was divine as well as human. And it annoyed him immensely when events occurred that made him look weak in the supernatural department. Things like military defeats. Or like the city of Rome burning down in a massive fire. How to explain such cruel luck when a divine emperor ruled? Well, it must have happened because the Christians refused to offer the customary pagan sacrifices.

Continue reading “Peter, Paul, Rome, and Us”

Ha-Mashiach, Ben Elohim Chayim

Mount Hermon
Mount Hermon

Delightful co-incidence to read on the same day (at Holy Mass) from Numbers about the waters of Meribah and from Matthew about Caesarea-Philippi. Because water flows in great abundance at Caesarea-Philippi. The snows of Mount Hermon melt in the sun, fresh water rushes down, and forms the headwaters of the Jordan River.

Moses struck the rock twice. In other words, after the first strike, he doubted.

the_passion_of_the_christBut the Lord Jesus did not have to ask St. Peter twice. Who do you say that I am?

Ha-Mashiach, Ben Elohim Chayim.

The water burbled. The mountain rose above them majestically. They stood at the northernmost point of the Holy Land. In every way, they found themselves at the source, the fountainhead, the wellspring. From here, life and vigor flow. At this point, everything begins, with youth and promise and undying potential for growth.

The Water of Life does not cease to flow. Jesus: Ha-Mashiach, Ben Elohim Chayim. The fountain of divine grace has opened up in the world. It will flow forever.

You don’t have to ask us twice, Lord! We believe with St. Peter. We believe with the Church founded on Peter the Rock. You are the Christ, the Son of the living God!

Trusting Jesus, the gospels, the Church

This weekend in Rome, the newly confirmed young people will make a little pilgrimage to the tomb of St. Peter, where they will profess together the Creed of the Church.

St. Peter's tomb, under the High Altar of the Basilica
St. Peter’s tomb, under the High Altar of the Basilica
I don’t think the young people of our parishes will be able to go.

But the important thing to focus on is: Closeness to God, closeness to the Church, and closeness to St. Peter all go hand-in-hand. If I want to live as a friend of my Maker, I live as a friend of His Church. If I want to live as a friend of God’s Church, I live as a friend of the Apostolic See of Peter.

No one could affirm this connection more convincingly than St. Mark could affirm it.

Mark started life as a devout believer in the one, true God of Israel. Mark grew up with Peter as a kind of unofficial uncle. In our first reading at today’s Mass for the Feast of St. Mark, we hear Peter refer to Mark as a son.

St. Mark wrote down a gospel. Where did he learn all of its contents? From St. Peter. How do we know that? St. Justin Martyr, St. Clement of Alexandria, St. Jerome, Origen, Tertullian, Eusebius, and practically every other early Christian who wrote anything down–they all testify to the fact that St. Mark wrote down what St. Peter preached.

Donatello St. MarkWe have a task, the New Evangelization. Let’s focus on the crucial dimension of trust.

Centuries of disputes have preceded our generation, disputes about God, reason, Jesus, the Bible, and the Church. To oversimplify, maybe we could summarize the disputes like this: Protestants have maintained that we can absolutely trust the Bible more than we trust our own minds, and we must absolutely distrust the Pope and the Church. On the other hand, Rationalists have argued that Jesus was a great guy, and there may be a God somewhere, but you can’t trust the Bible or the Church; you can only trust “rational” scientists and historians.

But after all these centuries of argument, the following is actually clearer than ever, to anyone who thoroughly investigates these matters: 1) Faith in God, the loving Father, and faith in Jesus are inseparable. 2) Jesus, the Apostles, St. Peter, and the four canonical gospels are inseparable. 3) The Old Testament, the New Testament, the Pope, and the Church are inseparable.

We do not really have a choice between the one, universal God of love and the God of Jesus, or between Jesus and the Apostles, or between the Bible and the Church, or between reasonableness and religion.

The only real choice we have is between having a life that makes sense, because Jesus makes sense of it for me through His Church, which bears His true, trustworthy Word–or having a life that doesn’t make sense at all.

O holy patron, my father, my lord, St. Mark–friend and son and disciple of St. Peter, who was friend and son and disciple of Christ: Pray for us, that we might trust God, His Son, His Word, and His Church, and trusting, help others to trust, too!

Peter’s Faith in the Living God

You are the Son of the living God. (Matthew 16:16)

St. Peter confessed that Jesus Christ is the Son of God, and that God lives. He exists; He lives.

The Lord Jesus Himself certainly taught that God lives. God sees in secret. He cares for every sparrow and every flower of the field. He counts the hairs on our heads. He makes the sun shine and the rain fall on the just and the unjust. He knows the human heart and demands honesty. He is the God of the living, not the dead. His kingdom comes. He seeks the lost. He forgives sins. His Word is truth. He wills the salvation of man. He begets children by the Holy Spirit. God is alive.

Moses burning bushJesus teaches this. St. Peter confessed it. The Church believes it. God lives. God is infinitely more alive than we are. Our life comes from His life. Sure: our parents gave each of us life. But who gave it to them? Okay, well, who gave it to our grandparents? Who gave it to our great-grandparents? Etc., etc. Who gave it to Adam and Eve? And who sustains us in existence? Who gives us hope and the prospect of life without end?
God the Father of our Lord Jesus Christ, that’s Who. The Lord Jesus testified that all of the life He Himself has comes from the Father. And Jesus promised to share that undying life with everyone who believes.

With St. Peter and all his successors, we believe this. We believe that God lives, and that Jesus lives, and that all the saints live. The Church stands on this faith, and our faith is true. The gates of hell cannot prevail against the Church, because the gates of hell cannot prevail against the truth. They cannot prevail against the vigor of God.

Missa Pro Pontifice Homily

Today (in our humble parish cluster) we celebrate Mass for Pope Benedict.

We love him. We wish him health and grace. We feel grateful for everything he has done to help us. He has served the Church with humble diligence for a very long time, quietly applying his capacious and disciplined mind to the problems at hand. We pray that God may reward him.

st peter medalionLet’s take note of the dates of a couple feast days. The Holy Father announced his resignation on February 11, which is the feast of…

Our Lady of Lourdes. Because so many sick and handicapped people have been healed at the shrine in Lourdes, February 11 has become the international Day of the Sick. So it’s hardly a co-incidence that the Pope chose to announce his resignation due to age and infirmity on that day.

Also, during the Pope’s final week in office, we will mark the 1,976th anniversary of the day St. Peter began to exercise his office as bishop of Antioch, Syria–the city that coined the term “Christian.” He took his “chair” there on February 22, AD 37. Later, Peter moved to Rome, and the Apostolic See moved with him. We can hardly think that Pope Benedict just co-incidentally decided to relinquish St. Peter’s chair a few days after the Feast of St. Peter’s Chair.

Now, as the Lord warned in the gospel, perhaps we should fear the Ninevites who repented at the preaching of Jonah. We would rightly fear their rising up and condemning our generation–unless we try to understand the papacy from a genuinely spiritual point of view.

The big news from Rome has filled the airwaves with journalists rattling on about this or that aspect of the contemporary condition of the Church, all of which the new pope will inherit: Growing in the southern hemisphere. Reeling in Europe. Governed by an intransigent bureaucracy. Still confused by Vatican II. Stacked with reactionary Cardinals. Riddled with a liberal conspiracy. Afraid of new technology. Over-reliant on contemporary trends. Under-reliant on nuns. Patriarchal. Scandal-plagued. Too worldly. Too otherwordly. Etc. Etc.

Pope Benedict shoesNow, all of this informed commentary could be for the good, I am sure. But I think our faith demands that we look at this papal transition in a different light. Let’s not waste mental energy on what this or that new pope might or might not do, or should or should not do. Rather, let’s focus on the simple reality of there being a pope on earth at all.

Everything a pope does or doesn’t do pales by comparison with the simple fact that he is. That there is a father on earth for all the sons and daughters of God.

I may be one of the best Catholic priests with parishes in Franklin and in Henry County. Maybe the best—but certainly the worst. Bad or good doesn’t matter, though–compared to being. Maybe it’s not ideal when people have to complain to each other about how boring Father is. Sure: not ideal. But what if there were no Father? That would be indescribably worse.

Just so, the great miracle is that the whole world has a pope.

Maybe the pope says or does things I don’t understand. Maybe he’s the worst pope in business right now. At any rate, he is definitely the best.

But whether I understand him, or think he’s too professorial, or too liberal about Islam, or too German, or not tech-savvy enough, or smiles really sweetly, or has nice shoes, or writes amazingly thought-provoking books—that’s all fine and dandy. Maybe the new pope will be like that; maybe he won’t.

Does not really matter. The main thing is that he is. That he loves us and we love him. And that we rest secure in Christ’s one Catholic Church by being the people who have a Holy Father. Am I in the Church Christ founded? Well, let’s see…am I with Pope? Is he my Holy Father? If so, then Yes.

We thank you, Lord, for our Holy Father, Pope Benedict. And we thank you in advance for the next pope, too. We pray that, by Your grace, You will keep us united in faith, hope, and love.

Standing on the (written and unwritten) Word

As we have been discussing over the past few weeks, Almighty God has revealed Himself to us by a particular course of events. By words and deeds, which culminated in His personal appearance as a man, God has revealed the divine truth.

The truth that God is love, triune love. The truth that God conquers evil and brings good out of it. The truth that God wills the eternal salvation of every human being.

So the next thing we have to consider is this: God has spoken His Word in Christ. We want to stand on this Word of God, since it alone provides the foundation of truth. How do we do that? How do we stand on God’s Word?

Continue reading “Standing on the (written and unwritten) Word”

Keepin’ it Apostolic

The Son of God came to the earth and fulfilled the promises made to Israel. He gave the gifts of the New Covenant to His chosen representatives. He established the new and everlasting Israel—with twelve patriarchs. He gave to these leaders the sacred inheritance, and directed them to share it with the world.

In other words, in the vast and complicated world at the time of Tiberius Caesar—a world full of countless tribes, languages, nations, philosophies, temples, governments, recreational activities, hairstyles, and musical genres—in this enormous world, twelve men held the eternal fire of God’s truth and grace in their humble hands.

We call these twelve the…Apostles.

Every generation of Christians experiences the desire for authenticity of faith. We want Christianity that is “Biblical,” “Scriptural,” “orthodox.” “original.” The best term would be “apostolic.” We want the faith and the spiritual life of the Apostles.

Okay: what transpired? Over the course of two millennia? The world kept turning, with its stunning diversity of changing attitudes and hairstyles. Everything that stood on the earth in the year of Peter and Paul’s martyrdom—everything that stood then fell away and got changed to something else. Nothing under the sun remained the same, except…the faith and discipline of the Apostolic See of Rome. Through the course of 2,000 years, the successors of St. Peter have preserved what the Apostles received from Christ. Through untold twists and turns of political history, through countless “regime changes,” the See of Peter has endured, preserving the revelation about the true love, the loving truth, of Almighty God.

Church and state. Religious freedom. The rights with which the Creator has endowed man. The dignity and inviolability of man’s conscience, of woman’s conscience…

The gift we have received through the 2,000-year miracle of the Roman Church: this gift puts us in communion with the all-powerful Creator of the world. This gift fills us with heavenly grace. This gift gives us hope for eternal life in heaven.

One thing we can therefore say without hesitation, without the slightest doubt: No human authority ever has the right to interfere with our reception of this gift.

We concede to our government all its legitimate powers. Running a country is no picnic. Maintaining law and order? Not easy. What could pose a more difficult challenge than guiding society towards the common good?

We pray for the President, Congress, the courts, governors, legislators, police, fire, rescue—everybody involved in serving the body politic.

But, please, public officials; please do not tell us that following the teaching of the Pope is illegal. Don’t impose fines on Catholic hospitals for following Catholic teaching. Don’t make Catholic charities close down–just because we say that two men can’t marry each other. Please.

Everyone has the right to hear the teaching of the Apostles, to believe in it, and to follow it. No power on earth has the right to make it illegal to stay in communion with the Apostolic See.

Barren Self-Reliance, Glad Grace-Reliance

Today, God addresses us as follows:

Raise a glad cry, you barren one! (Isaiah 54:1)

Barren one?

At the Last Supper, Peter audaciously declared to the Lord, “I will lay down my life for you.”

He proposed to do this by his own courage, by his own manly vigor. Christ knew better. He knew the measure of Peter’s virility. He refused to accept Peter’s declaration.

As we know, Peter proved to be barren of courage and manliness.

“We saw you with him!” “I do not know the man.” “You are one of his disciples!” “I do not know what you mean.” “You are his friend!” “I do not know him.”

Meanwhile, the crucified thief bravely bore witness to the truth. “O innocent king,” the thief begged, “forgive me my guilt and remember me in your great kingdom to come.”

Christ did accept this. “Raise a glad cry, barren one. You may be languishing on a cross, justly condemned. But you will be with me in paradise this very day.”

Christ spoke these words of consolation to Peter, too. “Tough guy, you turned out to be a barren one, too, didn’t you? …But raise a glad cry, too. You will lay down your life for Me, by the power of my grace, when I say so.”

Self-reliance leaves us bereft and lifeless. Let’s raise a glad cry for the constant help that comes from heaven.