Let’s think of two moments in Our Lady’s life, the two moments when she received the Christ.
The first immediately preceded the Visitation. The Blessed Mother left to visit her cousin Elizabeth right after the Archangel Gabriel announced God’s plan to become man in Mary’s womb. And she conceived her child, by the Holy Spirit.
The second time Our Lady received Christ: right after Lord Jesus’ death, when Mary received His Body in her arms.
The poor—those who, humble and meek, rely solely on God’s mysterious plans, who await the justice, not of men but of the Messiah—they are, in the end, the great achievement of the Holy Spirit’s hidden mission. (From the Catechism, para. 716)
God scatters the proud, casts down the mighty, and lifts up the lowly. He fills the hungry with good things. He remembers His promise of mercy to Israel.
Blessed Mother received Christ with utter humility. She received Him on His terms, not hers. She trusted Him with her entire being, even at the moment of His death.
Mary represents all the faithful of ancient Israel. Through all the trials and tribulations of the Old Covenant, they stayed faithful to God. They longed for the Promised Land.
Mary represents all the faithful of the Church. God has fulfilled in her everything that we believe and for which we hope.
And she represents all of creation. In her Magnificat, Our Lady lifts everything up to the Creator, praising His merciful faithfulness.
God loves with tender kindness. Whenever we think of our Lady, that is what we see and know—God’s tender love. She held Him in her lap on Christmas. And she help Him in her lap on Good Friday. And she held Him in her arms on Easter Sunday morning, too.
Our Blessed Mother represents all of us poor souls who live by the simple faith that God is good.