Yay Corpus Christi procession! (Sunday in the humble cluster) photo credit: Daniel Shanahan
Today, in honor of St. John the Baptist’s birth, we present: Father Versace’s Fortnight-for-Freedom jeremiad.
My spiritual life, so far as it goes, consists in: trying to do my duty as a parish priest (which includes a fair amount of praying), visiting the Blessed Sacrament as often as possible, spending a day in total solitude whenever I can, and spiritual reading and mental prayer early each morning.
I hope and pray that this lame little spiritual life will suffice to prepare me adequately to go to prison, when the time comes. Because it seems to me that the question is not whether I will have to spend time in jail. The question is: For which of the two possible reasons will I actually wind up getting arrested, in the end?
Lately, in the early hours, I have been reading St. Thomas Aquinas’ Summa Contra Gentiles, one chapter per day. Chapter 83 of Book IV goes a long way towards helping us understand our position in the Fortnight for Freedom. Book IV covers salvation. In the latter part of the book, St. Thomas explains life after the general resurrection.
Please God we find ourselves among the saved, rather than the damned, we will live in a state of universal brotherhood, perfectly united with God. There will be no more of a lot of things. One of the the things there will be no more of: sex.
Let’s consider universal brotherhood first.
On the news the other day, I heard a “border-security” pundit say, “The officials of this administration, in their heart of hearts, don’t believe that we have a right to keep people out of this country. People who are not murderers or drug-dealers, who just want a job.”
Then an administration official they had on the show immediately denied it. But I wanted to say to the first guy: You got it, brother! Whether or not the administration officials believe it is a secondary issue. The primary thing is: It’s true. No human authority possesses the right to keep peaceful, law-abiding migrants from moving from one place on God’s earth to another, if such be their will.
The fact that the U.S. tries to impede perfectly legitimate migration indicates a major lapse in our Christian perspective on things. It calls into question whether we, as a nation, can really claim to have a Christian perspective on things.
When people migrate into his land, a Christian does not wonder whether or not the migrants have a good reason for migrating. The Christian assumes, as a decent human being, that they must have a good reason. Why would a law-abiding person leave his or her homeland? Must have been forced by extreme hardship and/or grave danger.
So the Christian thinks, What can I do to help?
The idea that a migrant doesn’t belong here? Again, this is something that just does not occur to a Christian mind. This land belongs to God, not the Dept. of Homeland Security.
Of course, God gives us the duty of maintaining law and order. But migrants in search of a stable and peaceful life do not disturb law and order. To the contrary, they have talent and can make contributions that we need in order to have the vigorous society that we want to have.
So: What kind of trouble will we find ourselves in, brothers and sisters in the Lord, because we cannot and do not accept one of the pretensions to authority that the federal government fondles for itself? What kind of trouble will we find ourselves in because we say that the border-control juggernaut operates like an un-Christian, inhumane racket?
Forgive me. I sat in the waiting room at the detention center in Farmville last Tuesday evening, while they were bringing Enrique from the dining hall to the visitors’ area. I saw a shift-change take place. Well-meaning young officers going home, more well-meaning young officers coming on duty. I do not criticize them; they need a good job, just like everyone else.
But: Why? Why does this barbed-wire-fenced compound, holding several hundred good, hard-working people–keeping them away from their families and their jobs–why does it exist? I don’t mean to be cynical. But the border-control business is a racket.
Maybe, though, I will wind up in jail for reason #2.
In chapter 83 of Book II of Summa Contra Gentiles, St. Thomas carefully considers whether we will have sex with each other after the general resurrection at the end of time. We will no longer need to keep the human race going by procreation, because we will no longer die. Ergo, no good reason for sex.
What about having sex just for the pleasure of it? St. Thomas replies:
To indulge in the pleasure of sex without a good reason for having sex reduces a human being to the level of animals. God made sex pleasurable, just like He made eating pleasurable, in order to encourage us to do it, when a good reason presents itself. But when there is no good reason to have sex, it is beneath the dignity of man to indulge just for the sake of fleshly pleasure.
Of course, St. Thomas has the authority of the Lord Jesus Himself behind him here. In the kingdom of heaven, saith the Lord, they will not marry; they will be like angels.
“You’re interested in having children together? Great,” say I, the priest. “Come in to my office and we’ll work on preparing you to get married!” Or: “Ok, not intending to have children? No problem. Live a beautiful single life, like so many great saints have done!”
I have no problem with “gay” people, per se; I have no problem with teenagers who claim to be in love; I have no problem with successful professionals who honestly believe the Lord has something other than baby-making in mind for them, at least for the moment. Great.
But no one in any of these situations has a legitimate reason for taking their pants off with anyone else in the same room. All of us have more important, more constructive, and more dignified things to do than engaging in fruitless sex.
From one perspective, ‘gay marriage’ and the HHS contraceptive mandate appear to present separate political problems for the Church in the United States. But it seems to me that these problems stem from the same fundamental Christian point-of-view, which St. Thomas outlined.
If someone says, “I want to be married, or do married things, but bearing children isn’t one of them,” then I, the priest, representing the Church as an institution, and as an employer, am like: “Um, no entiendo. How can you possibly imagine that I could do anything for you? Other than encourage you to repent of your sins and try to lead a more reasonable, healthy, and holy life?”
Let’s pray. I don’t particularly want to go to jail. I can’t imagine that any of you do, either.
Let’s pray that everyone will calm down and thereby see things more clearly. Let’s pray that none of us have to go to jail simply because we see life from a Christian point-of-view, which governs all our interactions with other people.
Let’s pray that all of us here on earth will receive the grace to repent of our sins and get to heaven together, where we will live in universal brotherhood, with angel-like chastity, gazing upon the unbounded glory of God.