Parrhesia. Childlike boldness in praying to our heavenly Father. And fearless boldness in bearing witness to Christ before men.
Christian boldness springs from our conviction that God has spoken His Word of love in Christ. And we—obtuse and klutzy as we are—serve that Almighty Word.
Gamaliel the Wise counseled the Sanhedrin during the first Easter season: Leave these ‘apostles’ alone. If they act out of real obedience to God, then nothing will stop them anyway. If not, then their misplaced fervor will die out on its own.
So the Sanhedrin had the Apostles flogged and released, instead of jailing them pending execution. And St. Peter and Co. rejoiced—for having the opportunity to share in the sufferings of the crucified Word of God.
This parrhesia—our bold conviction that the Gospel of Christ is altogether true; that the man who fed the five thousand with five loaves and two fish is the Anointed One—this “parrhesia” is one of our Holy Father Pope Francis’ favorite things.
Pope has used the word parrhesia over and over again in his teachings. And he has dedicated an entire section to the word parrhesia in his new exhortation to holiness. Let me quote the Holy Father:
Holiness is also parrhesía: it is boldness, an impulse to evangelize and to leave a mark in this world. To allow us to do this, Jesus himself comes and tells us once more, serenely yet firmly: “Do not be afraid.” …Parrhesía describes the freedom of a life open to God and to others…
Look at Jesus. His deep compassion reached out to others. It did not make him hesitant, timid or self-conscious, as often happens with us. Quite the opposite…
Parrhesía is a seal of the Spirit; it testifies to the authenticity of our preaching. It is a joyful assurance that leads us to glory in the Gospel we proclaim. It is an unshakeable trust in the faithful Witness who gives us the certainty that nothing can separate us from the love of God.
God is eternal newness. He impels us constantly to set out anew, to pass beyond what is familiar… He takes us to where humanity is most wounded, where men and women, beneath the appearance of a shallow conformity, continue to seek an answer to the question of life’s meaning. God is not afraid! He is fearless! (Gaudete et Exsultate 129-135)
Then the pope quotes himself, from the speech he gave as a Cardinal, right before the conclave elected him pope.
We know that Jesus knocks at the door of our hearts. We read that in Scripture. But maybe He wants to go out “to escape from our stale self-centeredness.”
Some people find the pope controversial. A lot of people don’t. Regardless of whether we find him controversial or not, we have to hear what he is saying here. We have to let the Vicar of Christ remind us about this fundamental aspect of Christianity: Every human being searches for the meaning of life. And we cannot live in the truth ourselves if we do not take the risks necessary to form relationships with other human beings searching for the meaning of life like we are.
Especially the ones we do not want to form relationships with, because they do not presume the same things that we do. Relating to them is hard. It requires the very hard work of sincere communication. Which we can’t do without working hard at understanding ourselves. Which will ultimately lead us to the point where we have to acknowledge: we are fundamentally just as weak and clueless as any confused child.
But God loves us anyway. That is the Gospel!